Science, Culture and Integral Yoga

Review: Margaret Atwood's The Year of the Flood by Fredric Jameson (LRB)

Rich — Tue, 24 Nov 2009 13:02:02 -0800

Canada's Margret Atwood -who should be a candidate for the Nobel at some point- recent work has dealt with various dystopian themes of future societies ravaged by technological blowback and religious fundamentalism. I recently picked up her latest work, The Year of the Flood that continues where her previously acclaimed novel Oryx and Crate left off. This is a review by renown cultural historian Fredric Jameson, whose book on Utopias: Archaeologies of the Future, has been a subject of discussion on SCIY

Who will recount the pleasures of dystopia? The pity and fear of tragedy – pity for the other, fear for myself – does not seem very appropriate to a form which is collective, and in which spectator and tragic protagonist are in some sense one and the same. For the most part, dystopia has been a vehicle for political statements of some kind: sermons against overpopulation, big corporations, totalitarianism, consumerism, patriarchy, not to speak of money itself. Not coincidentally, it has also been the one science-fictional sub-genre in which more purely ‘literary’ writers have felt free to indulge: Huxley, Orwell, even the Margaret Atwood of The Handmaid’s Tale. And not unpredictably, the results of these efforts have been as amateurish as analogous experiments in the realm of the detective or crime story (from Dostoevsky to Nabokov, if you like), but including a message or thesis.[*] So-called mass cultural genres, in other words, have rules and standards as rigorous and professional as the more noble forms.

Review: Genorosity by Richard Powers (NY Times)

Rich — Tue, 24 Nov 2009 10:15:56 -0800

Richard Powers is one of America's most skilled novelist working today. His novels often explore the divide between the two cultures of science and art and issues concerning the emergence of the post-human. In his most recent work he explores the implications of science finding the happiness gene and the complex implications of enhancing future humanity for bliss. Its a good read.

"The new novel is certainly more buoyant than Powers’s last, the National Book Award-winning “Echo Maker,” which was, among other things, a dense and intricate exploration of neuropsychology with side trips into ornithology. While that book revolved around a young man who suffers serious brain damage, the central figure of “Generosity” is a woman ostensibly afflicted with hyperthymia — an excess of happiness. The new book poses the question, What if there were a happiness gene? Curiously enough it features a public debate between the two cultures, in which a tortured, charisma-challenged Nobel-winning novelist fares badly against a glibly articulate scientist arguing the case for genetic engineering."

The Hindus: An Alternative History by Wendy Doniger review by David Shulman (NYRB)

Rich — Mon, 09 Nov 2009 22:07:23 -0800

Generally, modern historians tend to stick to the terra firma of inscriptions, coins, the accounts of foreign travelers, and other precisely datable sources. There are obvious advantages to such a method, and we can certainly learn critically important things from such evidence; but one unfortunate byproduct of these choices is that modern histories of India, heavily empiricist in the narrowest sense and loaded down with unwieldy records of temple donors and royal land grants, tend to be boring.

No one would say such a thing about Wendy Doniger's new book. Experts on India and professional historians of South Asia will, no doubt, find something to disagree with on every page; but they will also, I think, be charmed by Doniger's scintillating and irreverent prose (perhaps against their better judgment) and by the unexpected, strangely delightful connections she makes. Her book is no ordinary trek through inscriptions and chronicles. It is more like a psychedelic pilgrimage to sites, ritual moments, and beloved texts scattered over three millennia. Make no mistake: it's a bumpy ride, with a provocative and erudite guide who scorns the usual rules of the historical guild. That is not to say that this improbable history lacks method. There is a sense in which Doniger is close to the indigenous South Asian, "puranic" model of writing history, of the type that put off al-Biruni.

The Holy Grail of the Unconscious : Jung's Red Book (N.Y. Times Magazine)

Rich — Mon, 21 Sep 2009 13:13:08 -0700

Although they are very different texts that perhaps address different ranges of consciousness there are certainly some similarities in this story of Jung's Red Book - in which he worked out his inner experiences during his quest for individuation (and at times just for sanity) - and Sri Aurobindo's Record of Yoga, in that the public -and even many followers- were largely unaware of these personal records of inner experiences that seem to have emerged quite unexpectedly long after they were written.

The book tells the story of Jung trying to face down his own demons as they emerged from the shadows. The results are humiliating, sometimes unsavory. In it, Jung travels the land of the dead, falls in love with a woman he later realizes is his sister, gets squeezed by a giant serpent and, in one terrifying moment, eats the liver of a little child. (“I swallow with desperate efforts — it is impossible — once again and once again — I almost faint — it is done.”) At one point, even the devil criticizes Jung as hateful.

He worked on his red book — and he called it just that, the Red Book — on and off for about 16 years, long after his personal crisis had passed, but he never managed to finish it. He actively fretted over it, wondering whether to have it published and face ridicule from his scientifically oriented peers or to put it in a drawer and forget it. Regarding the significance of what the book contained, however, Jung was unequivocal. “All my works, all my creative activity,” he would recall later, “has come from those initial fantasies and dreams.”

Censorship as its own art form: 'Censoring an Iranian Love Story' by Shahriar Mandanipour (review LA Times)

Rich — Sat, 05 Sep 2009 09:43:03 -0700

Censorship is an endlessly fascinating subject; a puzzle box, a Russian nesting doll in which the writer's truth is buried and often lost. Czeslaw Milosz's 1953 classic "The Captive Mind" revealed the insidious and creative ways that censorship enters and inhabits the mind of the artist. Shahriar Mandanipour, an Iranian film critic and the editor of a literary journal in Iran, was not allowed to publish fiction from 1992 to 1997. He came to the United States in 2006. "Censoring an Iranian Love Story" is his first book published in English. In this novel, a writer (also named Shahriar Mandanipour and the author's alter ego) tries to write the story of Sara and Dara, a young couple in love, and finds himself in a metaphorical burka. He is forced to change his story, characters and dialogue to comply with the restrictions of the Ministry of Culture and Islamic Guidance in the person of a Dostoevskian character, Mr. Petrovich.

"I am an Iranian writer tired of writing dark and bitter stories," he tells his reader, "stories populated by ghosts and dead narrators with predictable endings of death and destruction. I am a writer who at the threshold of fifty has understood that the purportedly real world around us has enough death and destruction and sorrow, and that I did not have the right to add even more defeat and hopelessness to it with my stories." The key word here is, of course, "purportedly."

Censorship, seen as its own art form, is just another way of messing with reality. It's hard enough to generate one's own ideas without having someone else's superimposed over them, but the fictional Mandanipour tries.

Objectivity by Lorraine Datson & Peter Galison (Book Review by Norberto Serpente)

Rich — Sat, 29 Aug 2009 19:59:11 -0700

In light of the invectives that were hurled decrying Peter Heehs as "Mr. Objective" due to the academic style of his biography of Sri Aurobindo, it should give us pause to note that the phenomena of "objectivity" did not emerge fully formed from the head of Zeus and that in fact "objectivity" has a Foucauldian history all its own. A history that that is intrinsically coupled to the evolution of the scientific subject and that has undergone several epistimic ruptures over the centuries that has radically changed the meaning of the concept.

Choice Outstanding Academic Title, 2008.

"Objectivity has a history, and it is full of surprises. In Objectivity, Lorraine Daston and Peter Galison chart the emergence of objectivity in the mid-nineteenth-century sciences—and show how the concept differs from its alternatives, truth-to-nature and trained judgment. This is a story of lofty epistemic ideals fused with workaday practices in the making of scientific images."

"This richly illustrated book deeply renews the meaning of accurate reproduction by showing how many ways there have been to be 'true to nature.' Art, science, and reproduction techniques are merged to show that 'things in themselves' can be presented with their vast and beautiful company. This splendid book will be for many years the ultimate compendium on the joint history of objectivity and visualization."

—Bruno Latour, author of Politics of Nature: How to Bring the Sciences into Democracy

As Daston and Galison argue, atlases shape the subjects as well as the objects of science. To pursue objectivity—or truth-to-nature or trained judgment—is simultaneously to cultivate a distinctive scientific self wherein knowing and knower converge. Moreover, the very point at which they visibly converge is in the very act of seeing not as a separate individual but as a member of a particular scientific community. Embedded in the atlas image, therefore, are the traces of consequential choices about knowledge, persona, and collective sight. Objectivity is a book addressed to anyone interested in the elusive and crucial notion of objectivity—and in what it means to peer into the world scientifically.

Objectivity by Lorraine Daston and Peter Galison is not just a fine book, it is that rare thing, a great book. It is almost shockingly original, genuinely profound, and amazingly learned without ever being pedantic. It should force everyone interested in science and its history or in objectivity and its history to think more deeply about what they think they already know. It gives me great satisfaction to learn that thinking and writing of this brilliance and depth are still going on, even in this age of consumerism and mass markets.”

— Hilary Putnam, author of Ethics without Ontology

“Historically brilliant, philosophically profound, and beautifully written, Objectivity will be the focus of discussion for decades to come. At one and the same time a history of scientific objectivity and a history of the scientific self, rarely have rigor and imagination been combined so seamlessly and to such deep effect. No one who opens this book can fail to be engaged and provoked by its energy, ideas, and arguments. One emerges from reading it as if from a series of intellectual earthquakes — sound but no longer safe.”

— Arnold Davidson, author of The Emergence of Sexuality: Historical Epistemology and the Formation of Concepts

The Fundamentalism Project: A series from the University of Chicago Press Martin E. Marty and R. Scott Appleby, Editors

Rich — Tue, 18 Aug 2009 17:15:44 -0700

The Fundamentalism Project (1991–95), a series of five volumes edited by the American scholars Martin E. Marty and R. Scott Appleby. Marty and Appleby viewed fundamentalism primarily as the militant rejection of secular modernity. The Fundamentalism Project has produced the definitive text on the phenomena of Fundamentalism

White Noise by Don Delillo - review by Jayne Ann Phillps (Ny Times)

Rich — Tue, 11 Aug 2009 11:53:44 -0700

Another riff on White Noise

White Noise is the eighth novel by Don DeLillo, and is an example of postmodern literature. Widely considered his "breakout" work, the book won the National Book Award in 1985 and brought him to the attention of a much larger audience. Time Magazine included the novel in its TIME 100 Best English-language Novels from 1923 to 2005.

Cosmiccomics by Italo Calvino (review Ursula K Le Guin: The Guardian)

Rich — Wed, 05 Aug 2009 18:54:26 -0700

'If you have never read Cosmicomics, you have before you ... the most joyful reading experiences of your life' - Salman Rushdie

Calvino along with Borges is an author whom I believe could claim membership in the pantheon of those who have furthered the evolution of the short story form in the Sri Aurobindonian sense. Cosmiccomics is a brilliantly conceived humorous account of the evolution of matter from the earliest moments of the universe until the birth of homo sapien. It has just been reissued with seven new stories and it is this summers reading of Ursula K Le Guin who reviews the book here

"What was Italo Calvino? A prepostmodernist? Maybe it's time to dispense with modernism and all its prefixes. A young resistance fighter for the communists during the Nazi occupation of Italy, Calvino became and remained a consistently original writer of intellectual fantasy. And what is a cosmicomic, this form he invented midway through his career? Clearly a subspecies of science fiction, it consists typically of the statement of a scientific hypothesis (mostly genuine, though sometimes not currently accepted) which sets the stage for a narrative, in which the narrator is usually a person called Qfwfq"....

June 16th, Happy Bloomsday!

Rich — Tue, 16 Jun 2009 08:10:42 -0700

June 16th 1904 is that faithful day in the life of Dublin marking the epochal birfurcation of narrative, given in the epiphanies of Stephen Dedalus & Leopold & Molly Bloom. The last lines of the 644 page turning story of Ulysses - a book that at times one does not read but rather, wades through - are the subject of this video; also known as the soliloquy of Molly Bloom.

Much ado about Ganesha: Paul Courtright, Wendy Doniger, and the Hindu Right (Rajiv Malhotra) by Amardeep Singh - (w/ Courtright review)

Rich — Sat, 13 Jun 2009 19:25:51 -0700

Malhotra makes some good points, but he lacks restraint. Because the western scholarship on Hinduism he singles out is markedly psychoanalytic in nature, he feels it is appropriate to "reverse psychoanalyze" the critics in question. He speculates on the sexuality of these scholars in ways that are extremely distasteful at best, and libelous at worst. Here is an example of a particularly ugly passage from Malhotra:

1) Western women, such as the famous professor herself, who are suppressed by the prudish and male chauvinistic myths of the Abrahamic religions, find in their study of Hinduism a way to release their innermost latent vasanas, but they disguise this autobiography as a portrayal of the “other” (in this case superimposing their obsessions upon Hindu deities and saints). For example, here is Wendy acknowledging projecting her psychosis onto her scholarship:[lxxx] “Aldous Huxley once said that an intellectual was someone who had found something more interesting than sex; in Indology, an intellectual need not make that choice at all…. Is sex a euphemism for god? Or is god a euphemism for sex? Or both!” 2) American Lesbian and Gay women's vasanas, also suppressed by Abrahamic condemnation, seek private and public legitimacy, and therefore, interpret Indian texts for this autobiographical purpose. 3) Sexually abused Western women, seeking an outlet for anger, find in the Hindu Devi either a symbol of female violence or a symbol of male oppression -- another cultural superimposition

Ugh. To Mr. Malhotra: if you disagree with the arguments and methods of these scholars, debate them respectfully...

Orientalism Revisited: Edward Said’s unfinished critique (Boston Review)

Ron — Sat, 30 May 2009 16:11:45 -0700

With the 1978 publication of Orientalism, Edward Said launched a critique of Western scholarship on the Middle East that still reverberates through academia and government. By characterizing Middle Eastern cultures as incapable of adapting to modern life, the early Orientalists, in Said’s view, hid their colonial, and indeed racist, biases. In the process, he suggested, Orientalists fooled themselves—and Westerners generally—into believing that their studies were undertaken with total neutrality. Said particularly attacked Bernard Lewis as the contemporary exemplar of this entrenched view. In a series of exchanges, Said argued that such scholarly bias contributed to the failure of the West to recognize Palestinians as a distinct people or to value Middle Eastern nations except for their oil. While Said did not live to see how Lewis’s views would influence the Bush administration’s policies in Iraq, the terms of his critique still divide scholars.

Despite decades of controversy, however, neither Said’s most recent supporters, such as Juan Cole and Rashid Khalidi, nor his most ardent critics, Raphael Patai and Daniel Pipes, have succeeded in subjecting Said’s concerns to a serious analysis that might address the central question: can scholarship on the Middle East ever be freed from its political context? ...

• India and Europe by Wilhelm Halbfass

Debashish — Sat, 30 May 2009 15:38:27 -0700
With the ascendency to Indian politics of the Bharatiya Janata Party, a plethora of literature has appeared paying serious attention to the phenomenon of "Neo-Hinduism" in India, and by and large relating it to fascist possibilities. This postcolonial literature, swelling the shelves over the last five years, has piggybacked onto a larger more international body of postmodern writing on nationalism and its dangers that has been growing in stridency ever since the pseudo-religion ...

A Pleasing Secret History: Andrei Codrescu's Posthuman Dada Guide (Village Voice)

Rich — Sun, 03 May 2009 06:25:03 -0700

In listening to Codrescu he seems to believe the species bifurcation is on the horizon and dada is an appropriate response... Highly recommended rc

Dada: An absurdist art movement declaring itself against rationality, tradition, and—above all—Dada. Catholic mystic Hugo Ball and poet/impresario Tristan Tzara launched it in Zurich as World War I blazed all around.

Posthuman: A sci-fi term that came of age in the mid-1980s through texts like Donna Haraway's Cyborg Manifesto. It's what we homo sapiens supposedly become when technological enhancements allow us to transcend our biology.

The Posthuman Dada Guide: A hard-edged, rapier-like volume, perfect for sliding into a back pocket of skinny hipster pants or stabbing into the complacent underbelly of bourgeois (or bourgeois-bohemian) society. Authored by NPR commentator and essayist Andrei Codrescu, it offers a headier-than-usual tour of the early-1900s avant-garde, sprinkled with sex appeal for the would-be MySpace-age revolutionary. Jacket blurbs from the likes of Josephine Baker and Aleister Crowley affirm the Guide's period credentials. Meanwhile, the whole thing is a kind of hypertext, composed of cross-referenced "database" entries—so you can't doubt its cyberpunk legitimacy....

G.K. Chesterton on Fanaticism by James V. Schall (Gilbert Magazine)

Rich — Fri, 01 May 2009 09:57:35 -0700

Fanaticism is often associated with religious practice and its mystical tendencies. In this article on G.K. Chesterton view of the fanatic, the reviewer notes that Chesterton rather associated fanaticism with a particular logic that is derived from mystical experience and not from mystical experience itself.

Today, we often hear it said that “fanaticism” is the consequence of religion, that science is its alternative. If I understand Chesterton's view of both the scientists and Islam, it is that “fanaticism” stems from both. But it comes not from the original mystical insight but rather from the “logic” that flows from it and subsumes all else in its wake. Scientism denies any place for revelation in its “logic.” Islam's “logic” ends up denying secondary causes or an understanding of the divinity in which diversity in the Godhead and Incarnation are impossible. The subduing of the world to Allah is a conclusion not of the mystical insight but of the logic that follows from it.

In the end, “fanaticism” is not a product of mysticism, but of logic. By looking for its causes in the wrong place, we often reveal our own “fanaticisms.” The “fanatical” concern about the religious cause of “fanaticism” has blinded us to the “fanaticisms” that stem from science itself and has caused us to misunderstand what it is within Islam that often makes it so “fanatical.”...

Evolving Evolution by Rosenfield & Zeff (evo-devo, hox genes, etc)

Rich — Wed, 15 Apr 2009 12:22:23 -0700

Reference: 100 years of Sri Aurobindo on evolution

Darwin thought that at any given time variations in the forms of organisms were purely random. This is true of the neo-Darwinian view as well. However, recent research has shown that even though mutations are random, the effects of a mutation will be restricted, and may alter only one part or trait of an organism. A good example of the restricted effects of mutation is provided, as Kirschner and Gerhart point out, by the body plans created by Hox genes. Because they are contained within the different compartments of the embryo established by the body plan, individual parts of an animal can evolve independently of each other. For example, the lizard has limbs, the python has vestigial limbs, and the advanced snake has no limbs at all. These variations in limb structure have evolved without major changes in other parts of the body plan.

This independence means that mutations can occur within a single region of an embryo that may or may not be beneficial; in any case, fewer of the mutations will be lethal for the developing organism. In other words, while evolution is constrained by the body plan created by the Hox genes, this constraint gives nature a much greater freedom to experiment with variant forms through random mutations. If there were no body plans with separate parts, most variations would be lethal to the entire organism and evolution would be much, much slower. Suppose we wanted to design new windows for airplanes that would improve the visibility for passengers, resist cabin pressure, and better insulate passengers from the cold. We would test the new window designs without changing their positions on the body of the plane. If we had to redesign the entire plane every time we changed the window design, we would be much slower in developing new and more efficient planes. Similarly, Hox genes can, through mutations, shift the pattern of organization within a part of the embryo, allowing evolution to experiment with new forms, such as wings and longer necks, without affecting other parts of the embryo.

The Lives of Sri Aurobindo: the aggrieved victim

Rich — Fri, 20 Mar 2009 09:53:00 -0700

Therefore, it is ironic to watch those who claim to represent Sri Aurobindo ideals ignore the democratic character of his words and replace them with a militant interpretation of Hindu nationalism. This is evident in its failure to critically assess text that are viewed as hostile to their aspiration to seize the cultural interpretations of powerful institutions. In fact, words themselves are ignored by those claiming speaking rights for Sri Aurobindo. One leader (S) of the movement to censor the The Lives of Sri Aurobindo essentially declared that there is no need to read the book, that one can in fact can judge a book by its cover, or at least a paragraph. He says:

“Some people are insisting on the idea that unless you read the full book you cannot understand the context of a single line in it. That is ridiculous. One can easily see the context from within any complete unit of thought structure -- at the very least a paragraph and at the most a section or chapter" (2008)*

When such irrationality is loosed coupled with the xenophobic nationalism of the aggrieved victim there can only be trouble ahead.

Kepler's response to Sraddhalu

Rich — Thu, 05 Mar 2009 12:47:16 -0800
I appreciated your most recent email for its civil tone and relative lack of demonization of PH. I have to say your suggestion that the anti-Heehs activists have been purely dignified and scholarly in their methods while the pro-Heehs camp has inexplicably responded with ad hominem invective, seems a bit disingenuous to me. Although both sides should be chided for some harsh and excessive rhetoric, it was the rush of letters last fall charging PH with diabolical motives and asuric status, phrased in highly inflammatory language, that most upset those who were familiar with PH as a published scholar and who didn't find anything particularly outrageous about his latest book.

Personally I don't think very highly of the Lives, as I noted in my review (now posted here: http://iyfundamentalism.info/j/content/view/15/35/). Some points and issues you raise in your email I could agree with. Your conspiracy-oriented claims involving Jeffrey Kripal have been denied by others, so I don't have any way to determine the facts there (apart from the generally high probability that any conspiracy theory is false). But my primary feedback concerns the list of “conclusions” you maintain the book asserts:

- that Sri Aurobindo was a frequent liar, and, among other things, that he lied about his supramental experiences,

Savitra: Reflections of an Evolutionary Activist: The Shadow of Fundamentalism in the Integral Yoga

Rich — Thu, 05 Mar 2009 10:44:03 -0800

shadow cornered

(C.G. Jung)
I have continued to follow the extensive sustained outpouring of responses, comments and discussions surrounding the conflict which erupted like a chemical reaction to the catalyst of Peter Heehs' Lives of Sri Aurobindo. For it has indeed revealed and exposed much hidden beneath the surface of our spiritual demeanor.

Unfortunately for us transitional humans, Transformation can be such a messy business. Messy because it forces us to see precisely what we don't want to see in ourselves. Which are precisely the things that need to be transformed. So despite our primitive genetic predisposition for self-deception and self-deceit, light eventually lasers through, mercilessly revealing even our most sacred and sacrosanct shadows, "outing" that strange cast of characters we harbor in ourselves -- in our personal, collective and culture-conditioned selves.

Against the grain and With the Grain: A Short Review of "The Lives of Sri Aurobindo" by J. Kepler

Debashish — Sun, 25 Jan 2009 16:02:00 -0800
In response to the exaggerated outrage of the anti-Lives proponents, Larry Seidlitz had penned his mild-mannered detailed review of the work, which was carried earlier in sciy (An Examination of the Criticism Against The Lives of Sri Aurobindo). Here we field another review which while eschewing the colorful hyperboles of "Mahakali's wrath"-mongers, attempts a nuanced reading sympathetic to the sentiments some of the aggrieved.

Savitra speaks out on The Lives of Sri Aurobindo

Rich — Fri, 23 Jan 2009 08:34:03 -0800

Until recently, I had not actually read Peter's book. So, despite the polarizing atmosphere and escalating polemics surrounding its publication, I refrained from taking a position or passing judgment. For how could I come to conclusions about something that I myself had not personally experienced?

As a published author myself, my own natural writing style tends more toward the creative rather than the academic or scholarly. So to be honest, I was not sure if I could wade through more than 400 pages of biographical details drawn from decades of archival research. After all, I was, I believed, sufficiently familiar with the essential outline and major events of Sri Aurobindo's life. And as a dedicated practitioner of Sri Aurobindo's Integral Yoga as well as a serious student of his own writings since the mid-1960s, having read all of his major works before coming to Pondicherry to meet the Mother, I wondered how I could possibly benefit from pouring through the micro-facts and minutia of such a figure whose Life was so much greater than the sum of its parts. I also had reservations about whether such an academic approach would turn out to be a boring compilation or disconnected series of meticulously-researched historical details which would simply drone on, failing both to hold my attention or hold together as a whole....

Review of Lives of Sri Aurobindo: Religious Studies Review

Rich — Sun, 11 Jan 2009 18:19:02 -0800

Heehs, therefore, has done us a great service by organizing vast amounts of primary and secondary sources, including Aurobindo’s own diaries and unpublished letters, to produce a compelling biography that intelligently discusses the main themes of Aurobindo’s epic political, literary, and metaphysical canon. He is also to be congratulated for resisting the tendency to mythologize and perpetuate the romantic mystification of earlier hagiographies.

Amitav Ghosh: Sea of Poppies interview Radio Open Sorce/ review TimesOnline

Rich — Mon, 01 Dec 2008 20:20:32 -0800

“One of my countrymen has put the matter very simply,” as Burnham says in the novel. “‘Jesus Christ is Free Trade and Free Trade is Jesus Christ.’ Truer words, I believe, were never spoken. If it is God’s will that opium be used as an instrument to open China to his teachings, then so be it. For myself, I confess I can see no reason why any Englishman should abet the Manchu tyrant in depriving the people of China of this miraculous substance.”

Popular will, democracy, representative government have as little to do with the action of Ghosh’s novel as Congress did with the war in Iraq. “Parliament?” Ben Burnham scoffs to a disbelieving Indian raja. “Parliament,” Burnham laughs, “will not know of the war until it is over. Be assured, sir, that if such matters were left to Parliament there would be no Empire.”

Our free-ranging conversation touches on, among other things,Niall Ferguson's apology for empire; the narrowing discourse in American media; Afghanistan and Pakistan today; the polyglot world of sailing ships; the anthropological eye; and the history of Asian words in English.

It is not his project as a novelist and an Indian, Amitav Ghosh remarks, to break the “imperial gaze” of British writers from Kipling to Conrad. Rather he would love to recapture the cosmopolitan vision of the American, Herman Melville — the real precursor, he says, of Barack Obama..... radio open source.

American Transcendentalism: A History by Philip F. Gura Reviewed by Laura Miller

Debashish — Sat, 08 Nov 2008 20:15:46 -0800

"What is popularly called Transcendentalism among us, is Idealism. As thinkers, mankind have ever divided into two sects, the Materialists and the Idealists; the first class beginning on experience, the second on consciousness; the first class beginning to think from the data of the senses, the second class perceive that the senses are not final, and say, the senses give us representations of things, but what are the things themselves, they cannot tell." (Ralph Waldo Emerson in a lecture at the Masonic Temple in Boston in 1842.)
Philip F. Gura's history of American Transcendentalism was a finalist for the National Book Critics Circle Award in nonfiction in 2008. In this work, Gura brings us into close contact with some of the deeper aspirations underlying American idealism. At once universalist, intuitional and critical, the contextual and social development of Transcendentalism in mid-19th c. America, drawing on mystic Christianity, Vedanta, German Romanticism, Enlightenment Philosophy and other sources, continues to flow like an invisible river under the surface of American capitalism, inspiring a vision of the future convergent with that held up by Sri Aurobindo. A luminous moment in American history, this movement and its founders are discussed in this work as struggling with its complexities with a prophetic intuition but without adequate internal or external resources. In today's America and today's world, the legacy of the Transcendentalists opens once more a chapter of hope and an invitation to further its projects with renewed understanding and care.

Cornel West: Hope on a Tight Rope (AfroToronto)

Rich — Sat, 08 Nov 2008 16:26:07 -0800

Dr. Cornel West is one of the most eloquent scholars on Race Matters in America. In his new book " Hope on a Tightrope, West indirectly challenges Obama to prove that the “Audacity of Hope” is more than a campaign slogan “ asking, “What price are you willing to pay?” And the author goes on to warn that “American politics has a way of grinding the best out of a person” and that “it reduces their prudent judgment into opportunistic behavior.”

Aravind Adiga's Man Booker Prize Winning Novel: The White Tiger, review by Sanjay Subrahmanyam (London Review of Books)

Rich — Sat, 08 Nov 2008 13:57:57 -0800

Anyone who has read the inside pages of Indian newspapers over the past few decades will be familiar with the recurring stories of violent urban crime. Some concern ‘crimes of passion’ and use a peculiar Indian English journalistic vocabulary, involving such terms as ‘eve-teasing’, ‘absconding’ and ‘paramour’. Some of the stories have to do with incest or close family relationships – say, between father-in-law and daughter-in-law – while others are tales of paedophilia and ‘child molestation’. Another popular subject of which Delhi residents will be well aware are the crimes committed by the ‘criminal castes’, often linked in the neocolonial imagination of the city’s bourgeoisie to the villages and smallholdings that are gradually being asphyxiated by Delhi’s expansion. It’s been an urban legend since the 1990s that people are being bludgeoned to death in their houses with blunt instruments even though they haven’t resisted; and that the intruders show their contempt for their victims by defecating in their living-rooms. Class elements are present in the reporting of crimes of passion, which the elite naturally associate with slum-dwellers and squatters: the second type of crime involves something approaching class warfare.

Some two decades ago, Gayatri Chakravorty Spivak wrote a celebrated essay, ‘Can the Subaltern Speak?’ At the time, a folklorist is said to have responded: ‘More importantly, can the bourgeois listen?’ ....

The Phenomenon: The Audacity of Hope (a review by M. Tomasky)

Rich — Tue, 04 Nov 2008 09:00:39 -0800

I first posted this article here in Nov 2006 before Barack Obama declared his intention to run for president. Since then his historic candidacy has changed the political landscape of the United States, or at least that is the promise should he be elected.

This article is a review of Obama's book: The Audacity of Hope by Michael Tomasky, an especially astute political journalist. The article is an interesting read now fast forwarded two years into the future.

The word "phenomenon"—from the Greek word phainesthai, "to appear," and related to another Greek word that is the root of the English word "fantasy"—possesses a unique potency in our culture. While scientists may use it to mean anything observable, it is popularly applied to rock stars, movie stars, top athletes, and the like. Even today, in our hype-drenched society, it is not used promiscuously. It is reserved for that special minority of people who seem to have singular talent and potential; for those with the ability, that is, to fulfill our collective fantasies.

What is the Question? Slavoj Zizek: radio open source

Rich — Sat, 25 Oct 2008 08:13:43 -0700

In New York on the last day of an American tour, absorbing the demise of Yankee Stadium and maybe of Wall Street as we thought we knew it, Zizek’s talk is a blast-furnace but not a blur. The theme through all Zizek’s gags is that the financial meltdown marks a seriously dangerous moment — dangerous not least because, as in the interpretation of 9.11, the right wing is ready to impose a narrative. And the left wing is caught without a narrative or a theory. “Today is the time for theory,” he says. “Time to withdraw and think.”

Dangerous moments are coming. Dangerous moments are always also a chance to do something. But in such dangerous moments, you have to think, you have to try to understand. And today obviously all the predominant narratives — the old liberal-left welfare state narrative; the post-modern third-way left narrative; the neo-conservative narrative; and of course the old standard Marxist narrative — they don’t work. We don’t have a narrative. Where are we? Where are we going? What to do? You know, we have these stupid elementary questions: Is capitalism here to stay? Are there serious limits to capitalism? Can we imagine a popular mobilization outside democracy? How should we properly react to ecology? What does it mean, all the biogenetic stuff? How to deal with intellectual property today? Things are happening. We don’t have a proper approach. It’s not only that we don’t have the answers. We don’t even have the right question.

'Reflections on Machine Consciousness,' by William Irwin Thompson

Ron — Thu, 09 Oct 2008 20:57:32 -0700
I've taken the liberty of typing in all of Chapter 4 of my copy of this important book, because it powerfully addresses one of the main themes of SCIY, the manifold relationships between science, culture, and consciousness. (ron)

"It is a paradox of the work of Artificial Intelligence that in order to grant consciousness to machines, the engineers first labor to subtract it from humans, as they work to foist upon philosophers a caricature of consciousness in the digital switches of weights and gates in neural nets. As the caricature goes into public circulation with the help of the media, it becomes an acceptable counterfeit currency, and the humanistic philosopher of mind soon finds himself replaced by the robotics scientist. ...

"Both the mechanists and the mystics say that we are now at a great bifurcation in human evolution. The mechanists like Ray Kurzweil, Danny Hillis, and Hans Moravec prophesy that we are at the end of the human era, and that 'nanobots' are about to be embedded in our bodies until our antique organs of flesh are entirely surrounded by a new silicon noosphere of networked computers. Like ancient mitochondria or chloroplasts surrounded by the gigantic eukaryotic cells, we are about to be engulfed in the next evolutionary stage. So the mechanists see noetic technologies surrounding human culture and consciousness and compressing it into an endosymbiont in a larger and swifter and more elegant evolutionary vehicle. ...

"Mystics flip this literalism over to see technology as a system of externalized metaphors that derive from pre-existing ontological modes at play and at large in the universe... For the mystic — be she Cabbalist or Sufi — an angel is a 'Celestial Intelligence' — a form of cosmic noetic organization that does not require a detour through animal evolution. So when Kurzweil claims that by 2030 implanted nanobots in the bloodstream will enable humans to turn off to the outside world to attune to a virtual reality, the mystic would recognize a literalist rendering of the process of meditation. Kurzweil's vision of the world in 2030 reminds me of Borges's 'Library of Babel'. 'I suspect that the human species — the unique species — is about to be extinguished, but the Library will endure: illuminated, solitary, useless, incorruptible, secret'. [2] And here we need to be sensitive to the full force of Borges's use of the word 'Babel'. ... "

In Defense of Lost Causes by Zizek, book review by Terry Eagleton (Times Literary Supplement)

Rich — Fri, 13 Jun 2008 11:29:11 -0700

Slavoj Žižek is less a philosopher than a phenomenon. The son of Slovenian Communists, and the representative on earth (so to speak) of the late French psychoanalyst Jacques Lacan, Žižek has been travelling the globe like an intellectual rock star for the past twenty years, gathering as he goes an immense fan club. He is outrageous, provocative and entertaining. ”.

He has been the subject of an art installation entitled Slavoj Žižek Does Not Exist, has starred in two films (Žižek! and The Pervert’s Guide to Cinema) and appears on one of his own dust jackets lying on Sigmund Freud’s couch beneath an image of female genitalia. His forty or so books, with titles such as The Sublime Object of Ideology, The Ticklish Subject, Enjoy Your Symptom! and Everything You Always Wanted To Know About Lacan (But Were Too Afraid To Ask Hitchcock), are dishevelled collages of ideas, ranging from Kant to computer science, St Augustine to Agatha Christie. There seems to be nothing in heaven or earth that is not grist to his intellectual mill. One digression spawns another, until the author seems as unclear as the reader about what he was supposed to be arguing. Moreover, to every reviewer’s horror, Žižek’s books are growing fatter by the year. The Parallax View, almost 400 densely printed pages on everything from biopolitics and Robert Schumann to brain science and Henry James, appeared only two years ago; In Defense of Lost Causes, a book that scoops up Lenin and Heidegger, Christ and Robespierre, Mao and ecology, is an even weightier door-stopper.

Slavoj Žižek, then, is Europe’s prime example of a postmodern philosopher. He is a cross between guru and gadfly, sage and showman. In typically postmodern style, his work leaps impudently over the frontiers between high and popular culture, swerving in the course of a paragraph from Kierkegaard to Mel Gibson. Trained as a philosopher in Ljubljana and Paris, he is a film buff, psychoanalytic theorist, amateur theologian and political analyst. He is a member of the Ljubljana Lacanian circle, as improbable an association as the Huddersfield Hegelians. When it comes to politics, he is as adept at unpacking the intricacies of Rousseau or Carl Schmitt as he is at delivering instant journalistic judgements on Parisian rioting, the war on terror, or Turkey’s relations with the European Union. He was once a politician himself back home in Slovenia, and the shadow of the Yugoslavian conflict falls over his mordant commentaries on war, racism, nationalism and ethnic strife. also included a Zizek utube video on belief in Derrida and Butler rc...

Suicide Dictionary, by Paul Lonely

Ron — Sat, 10 May 2008 17:42:15 -0700

I met Paul Lonely last night at a friend's gathering. When I told him a bit about SCIY, he said he was an admirer of Sri Aurobindo's epic poem Savitri, and graciously offered to send me a link to his own new book of "post post-modern" poetry: Suicide Dictionary. I've been looking over his website and his work is quite impressive. E.g., see below the words of one of his many enthusiastic reviewers, the artist-musician Michael Garfield. ~ ronjon
I am the voice of a generation starving for an adequate myth. Myths are the carriers and conduits of a vision - the metaphors and narratives around which we organize and accrete our understanding. Every generation has come together within a mythology, and used it to push forward into its fruition. In a way, we are nourished by our myths in return for fulfilling them.

It must be said that my generation has more mythology from which to choose than any before it. We stand before a global buffet of stories, food of all flavors, information crashing in from all sides, an unprecedented panoply of cultural richness. What we lack is an organizing directive, some way to handle all of this humanity without shrinking from its light or dissolving into incoherence at the spectacular diversity of it all. Imagine everyone in the cafe trying to force-feed you simultaneously, and you'll get the idea. In spite of our wealth of culture, we hunger for genuine, hopeful, reconstructive narratives that is, integral myths. Almost no one is telling my generation, or those to come, what to do with this orgiastic diversity of experience. Our myth has been one of dissipation, of dissolution the end of oil, the end of modernity, the end of the biosphere, the end of western hegemony, the end of science, the end of childhood. We are born into a world that has come together just in time to discover it is breaking apart.

But Paul Lonely is changing all of that. What Paul is doing for us - the generation growing up alongside the academic reconstruction of integral theory - is offering us a new mode of experiencing these truths. ... Freed from the conventional trappings of historical spiritual texts, blindingly aware of its own cultural embeddedness and laughing at it compassionately, Suicide Dictionary belongs in a thin pantheon with the paintings of Alex Grey as a message for and from our collective future. It is playful and colorful and fluid, in stark opposition to even the most inspiring theories of the world into which we walk with one eye open. That Paul has used language to communicate this utterly translinguistic vision is a testament to his cleverness his book is winking at all of us from behind the veil, like the Tao Te Ching or its formal predecessor, the Upanishads. Every page rings brightly with the cause to which he is devoted. ...

• Review of Sri Aurobindo and his Contemporary Thinkers

Debashish — Fri, 25 Apr 2008 11:32:49 -0700
Following the publication of “Understanding Thoughts of Sri Aurobindo,” Indrani Sanyal and Krishna Roy of the Centre for Sri Aurobindo Studies, Calcutta have complied a set of eighteen scholarly essays on Sri Aurobindo and his contemporaries in the ideational context of what has been called the Bengal Renaissance. Sri Aurobindo’s physical involvement in the politics and culture of early Bengal nationalism was of relatively short duration (1905-1910), albeit an intense and all-sided participation which internalized the entire regional history of the movement and left a powerful creative impress in the milieu of its time and space. Moreover, the discursive background of this involvement continued to develop organically and find voice throughout his life in his subjective articulation just as his own situated contribution continued to resonate in later Indian nationalism. Thus this collection of considered interpretive contemplation fills an important need in our historical understanding. But more importantly, it is the post-colonial legacy of these engagements which draws us today by their fertile and future-gazing content, inviting reflection not merely for India’s but the world’s re-generation at a time of global ferment.

• "The Final Empire: The Collapse of Civilization and the Seed of the Future," by SCIY Editor Wm. H. Kotke

Ron — Fri, 18 Apr 2008 13:51:51 -0700

I just received an email from SCIY Editor Wm. H. Kotke announcing the publication of the first reprint of his underground classic: "The Final Empire: The Collapse of Civilization and the Seed of the Future," first published in 1993. I just downloaded the E-book version (for just $6.95) and after a quick scan through its 600+ pages, I'm convinced this is a significant read for those SCIY readers concerned about Earth's sustainability crisis. As an Amazon reviewer said:

"This is an incredibly well documented and prophetic book. Prophetic in the sense that when I first read it over ten years ago, I was skeptical of many predictions. They have all turned out to come true. This book is indigenous and inspiring in the sense that it offers practical earth friendly strategies that affirm the possibility that man is part OF nature, not apart FROM it. Well written! Real history and facts, vitally relevant, and hence empowering! Good medicine for all earthlings. A powerful gift! Thanks Bill!" ...

'Going beyond God,' Karen Armstrong's transformed views of religion

Ron — Thu, 10 Apr 2008 15:29:03 -0700
Imho, this is an important article about the pluses and minuses of religion, an interview with a former nun who has had many deep experiences of what she writes. Highly recommended. ~ ronjon

Karen Armstrong is a one-woman publishing industry, the author of nearly 20 books on religion. When her breakthrough book "A History of God" appeared in 1993, this British writer quickly became known as one of the world's leading historians of spiritual matters. Her work displays a wide-ranging knowledge of religious traditions -- from the monotheistic religions to Buddhism. What's most remarkable is how she carved out this career for herself after rejecting a life in the church.

At 17, Armstrong became a Catholic nun. She left the convent after seven years of torment. "I had failed to make a gift of myself to God," she wrote in her recent memoir, "The Spiral Staircase." While she despaired over never managing to feel the presence of God, Armstrong also bristled at the restrictive life imposed by the convent, which she described in her first book, "Through the Narrow Gate." When she left in 1969, she had never heard of the Beatles or the Vietnam War, and she'd lost her faith in God. ...

"The Devil's Doctor: Paracelsus & the World of Renaissance Magic and Science," a review by Erik Davis

Ron — Tue, 15 Jan 2008 02:00:00 -0800
...[I recently read] "The Devil's Doctor: Paracelsus and the World of Renaissance Magic and Science," by the British science writer Philip Ball. As part of an ongoing but essentially lazy quest to wrap my psyche around alchemy, I had recently been drawn towards Paracelsus: the wonder-working itinerant sixteenth-century healer who is sometimes cast as the Copernicus of medicine. Rejecting the leech-loving, bass-ackwards, and literally by-the-book healing practices of most medieval doctors, Paracelsus instead made room for a medicine based on plants, material causality, and self-healing powers of the body.

Having already brushed up against Paracelsus' own rich but impenetrable prose, I was immensely relieved that Ball had appeared to lead me through the Renaissance thickets by the secondary hand. (I told you I was lazy.) Given the noodle-limp dollar, The Devil's Doctor was about the only thing I purchased in the UK. I read almost the whole thing on the plane ride home, in between marveling at the glittering, melting majesty of Iceland and Greenland as they unrolled below me and marveling at the complete absorption of all but one of my fellow travelers in the movies flickering across their cramped little screens. ...

"Fight Global Warming Now," a DIY handbook by Bill McKibben

Ron — Mon, 14 Jan 2008 02:00:00 -0800
In his book Blessed Unrest, our friend Paul Hawken said that the movement that is rising to stop global warming and many other planetary inequities will be the largest our planet has ever seen. We want to give you the tools to ensure he’s right. Only three years ago, global warming was off the radar screen for many Americans. Today, it is in the national spotlight and a diverse network of groups is rising to the challenge of stopping it. Hundreds of colleges and universities are working to become carbon neutral, reducing emissions from campuses to zero. Community organizers in Oakland, New Orleans, Detroit, and elsewhere are taking on polluters and fighting for environmental justice. In Appalachia, rural communities are banding together to fight mountaintop removal, a heartbreaking new method for mining coal from that region. People of faith are organizing their churches, synagogues, and mosques, declaring global warming as the moral crisis of our time. Traditional businesses are greening up, while entrepreneurs are building a clean-energy alternative economy that has the potential to create thousands of new jobs. And this is just the beginning.

In 1968, observing the state of civil rights in America, Rev. Martin Luther King Jr. said, “We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now.” Today, we are feeling that fierce urgency again for two reasons. The first is that scientists are telling us that we are running out of time even faster than we thought. If we don’t act within the next few years, we won’t be able to avoid the worst effects of climate change. The second reason is a more hopeful one. Recent political changes in Washington DC and around the country have finally created an opportunity for genuine political action on global warming. There is no guarantee that this situation will last. If you’ve been a little paralyzed by the sheer size and horror of global warming, now is the time to start moving forward, fast. ...

The Final Days: The Mayan 2012 Calender (NYT Magazine)

Ron — Sun, 13 Jan 2008 10:43:02 -0800
...Daniel Pinchbeck, author of the alternative-culture best seller “2012: The Return of Quetzalcoatl” — and a guest on “Coast to Coast AM” — has introduced a young and savvy audience to the school of millenarian thinking that has gathered around Mayan calendrics. To do so, he has employed viral marketing and a tireless schedule of public appearances at bookstores, art spaces, yoga studios and electronic-music festivals...

Over breakfast at Cafe Gitane in Manhattan, Pinchbeck told me recently that “there’s a growing realization that materialism and the rational, empirical worldview that comes with it has reached its expiration date.”... “Apocalypse literally means uncovering or revealing,” Pinchbeck went on, “and I think the process is already under way. We’re on the verge of transitioning to a dispensation of consciousness that’s more intuitive, mystical and shamanic.”

Far from its origins, divorced from its context and enlisted in a prophetic project that it may never have been designed to fulfill, the Mayan calendar is at the center of an escalating cultural phenomenon — with New Age roots — that unites numinous dreams of societal transformation with the darker tropes of biblical cataclysm. To some, 2012 will bring the end of time; to others, it carries the promise of a new beginning; to still others, 2012 provides an explanation for troubling new realities — environmental change, for example — that seem beyond the control of our technology and impervious to reason. Just in time for the final five-year countdown, the Mayan apocalypse has come of age. ...

Mathematics, Purpose, and Truth: An Interview with Astrophysicist Janna Levin

Ron — Fri, 11 Jan 2008 15:48:14 -0800
Thanks to RY Deshpande for recommending this article. ~ rj
As a theoretical physicist, Janna Levin probes whether the universe is finite or infinite. As a novelist, she explored the separate but parallel lives of two influential 20th-century scientists: Kurt Gödel and Alan Turing. Their work laid the foundations for computer intelligence while challenging fundamental notions about how we can know what is true. ...

"Al-Kemi: A Memoir"

Kim — Tue, 25 Dec 2007 20:59:43 -0800
Al-Kemi recounts the story of the eighteen months that Andrew VandenBroeck, a painter and writer, spent in daily contact with the remarkable French philosopher, hermetist, and Egyptologist, R.A. Schwaller de Lubicz (1887-1961). Structured like a mystery, and distilled in the crucible of memory for fifteen years, Al-Kemi provides a passionately felt, personal, and dramatic introduction to the startling world of this contemporary alchemist (from back cover).
... Before reaching these particulars, it must be known that de Lubicz held the traditional conception of an esoteric science and its transmission: true knowledge is inaccessible to the rational mind. This epistemological tenet caused his writings to be spiked with metaphor, innuendo, and at times, obscurity. He mistrusted the written word, disliked writing because truth was inevitably degraded when committed to paper through a profane language. This attitude most clearly ordinates the lineage along which he inscribes himself by his premises and his results. His low regard for “demotic” writing as a means of truth-communication made personal contact with him invaluable, for he had no such reservations concerning the spoken word, the word of gesture. Thus he actively believed in oral transmission of a kind of knowledge best called “gnosis,” [3] and in private, I always found him accessible to leisurely conversation on the most exalted topics. As our relationship soon proved more than casual, his information became increasingly direct, in contrast to his written expression which often presents problems of meaning and referent.

To such an epistemology, personal contact is the kingpin of communication, and I found out later to what extent his frame of reference was tailored to his correspondent. ...

THIRD CULTURE HOLIDAY READING

Ron — Thu, 20 Dec 2007 14:43:54 -0800
This is the season for year-end lists of books in which the mainstream review media steer literate culture away from deep questions about how our world works and who we are and toward celebrations of narcissism, celebrity gossip, and literary cliques. What I wrote in 1991 in "The Emerging Third Culture", still pertains today:

A 1950s education in Freud, Marx, and modernism is not a sufficient qualification for a thinking person in the 1990s. Indeed, the traditional American intellectuals are, in a sense, increasingly reactionary, and quite often proudly (and perversely) ignorant of many of the truly significant intellectual accomplishments of our time. Their culture, which dismisses science, is often nonempirical. It uses its own jargon and washes its own laundry. It is chiefly characterized by comment on comments, the swelling spiral of commentary eventually reaching the point where the real world gets lost.

Given the well-documented challenges and issues we are facing as a nation, as a culture, how can it be that there are no science books (and hardly any books on ideas) on the New York Times 100 Notable Books of the Year list; no science category in the Economist Books of the Year 2007; only Oliver Sacks in the New Yorker's list of Books From Our Pages? ...

• Understanding Thoughts of Sri Aurobindo, Ed: Indrani Sanyl & Krishna Roy

Debashish — Fri, 07 Sep 2007 00:48:53 -0700
In spite of some surface infelicities, a very fine collection of essays on various aspects of Sri Aurobindo's "thought."

...The book concludes with an article “Sri Aurobindo – A Century in Perspective” by Aster Patel. Sri Aurobindo became the first principal of National College, Calcutta, now known as the Jadavpur College, about a hundred years ago. In the century which has elapsed since then, humankind has experienced its most intense period of collective growth and crisis throughout the world. Human consciousness is poised on a brink where it is faced either with the specter of oblivion, the horror of the abyss or a leap into another modality of being, the integral consciousness of the overman. Mediating this critical choice is the life and work of Sri Aurobindo, throwing a powerful beacon ahead of us into the century to come. Aster Patel draws out some of the implications of this work ahead of us in following the light of Sri Aurobindo in the coming century. Can we equal in consciousness the integral vision of reality which contemporary Science is indicating to our minds and our technological practice? Are we even ready to engage with the fullness of the term “integral”? How can we draw together our past and our present, our fractured personalities, our fragmented disciplines, our physical matter and our mental, vital and spiritual substance into the Oneness of integral being which Sri Aurobindo lived and wrote about? His integral consciousness is still fully alive in his words and each word is an invitation and a fire to kindle in us his life and reality. This is the ever-living fire of Heraclitus, the living legacy of the “thoughts” of Sri Aurobindo.

• Beyond Man by Georges Van Vrekhem

Ron — Tue, 21 Aug 2007 13:35:33 -0700
Originally published in Dutch, an English version of Beyond Man was brought out by HarperCollins in 1997. The present edition is an exact (and perhaps photographic) reprint. Some spelling mistakes have been set right. Ten years ago it was very refreshing to read Van Vrekhem’s child-like approach to Sri Aurobindo and the Mother. The same holds true today as we turn the pages steadily to learn about these two brilliances who brought back the Vedic spirit of exploration to our days with the promise that life on Earth can definitely be transformed into the life divine. ...

As an Aurobindonian poet wrote at that time: “A light is lit in everyone, and those/ emblazon the Living Flame.” The Aurobindonian yoga being a collective yoga, this conclusion is inevitable. Having listed the questions, Beyond Man signs off with the seal of faith: “The Great Change in evolution is happening around us and within us, whether we want it or not.” For a world caught in despair and defeatism, this is nectarean hope.

A modern guide to India and Hindutva

Ron — Tue, 24 Jul 2007 12:35:44 -0700
Imo, this review of the book Understanding India: Relevance of Hinduism, provides some relevant background on the SCIY discussion re "What is Hindutva?," begun by Mr. Yeshwant Sane.
...In the ninth part, Abhaya Kashyap, Consultant, IBM and Infotech, feels that any meaningful debate on any aspect of Hindu identity or Hinduism runs the risk of either being perceived as a “rightist Hindutva propaganda or a liberal secular attempt to dilute the core values of Hinduism and its understanding.” He objects to the use of Hinduism for political purposes, “whether they claim to represent Hindutva or claim to be secular. It is our attempt to depoliticise the issue and develop a non-partisan paradigm whereby Hinduism can be understood as a potent force impacting India’s cultural, political and economic image.” ...

'The Road to Reality,' by Roger Penrose

Ron — Wed, 18 Apr 2007 15:42:20 -0700
If Albert Einstein were alive, he would have a copy of 'The Road to Reality' on his bookshelf. So would Isaac Newton. This may be the most complete mathematical explanation of the universe yet published, and Roger Penrose richly deserves the accolades he will receive for it. That said, let us be perfectly clear: this is not an easy book to read. The number of people in the world who can understand everything in it could probably take a taxi together to Penrose's next lecture. Still, math-friendly readers looking for a substantial and possibly even thrillingly difficult intellectual experience should pick up a copy (carefully--it's over a thousand pages long and weighs nearly 4 pounds) and start at the beginning, where Penrose sets out his purpose: to describe "the search for the underlying principles that govern the behavior of our universe."

Beginning with the deceptively simple geometry of Pythagoras and the Greeks, Penrose guides readers through the fundamentals--the incontrovertible bricks that hold up the fanciful mathematical structures of later chapters. From such theoretical delights as complex-number calculus, Riemann surfaces, and Clifford bundles, the tour takes us quickly on to the nature of spacetime. The bulk of the book is then devoted to quantum physics, cosmological theories (including Penrose's favored ideas about string theory and universal inflation), and what we know about how the universe is held together. For physicists, mathematicians, and advanced students, 'The Road to Reality' is an essential field guide to the universe. For enthusiastic amateurs, the book is a project to tackle a bit at a time, one with unimaginable intellectual rewards. ...

The Internet Sacred Text Archive, ref. by Yatanti

Ron — Fri, 13 Apr 2007 11:18:14 -0700
Thanks to Yatanti for referring us to this site re "The Works of Rabindranath Tagore" and other sacred texts. ~ ron
_________________
Rabindranath Tagore (1861-1941) was a Bengali poet, philosopher, artist, playwright, composer and novelist. India's first Nobel laureate, Tagore won the 1913 Nobel Prize for Literature. He composed the text of both India's and Bangladesh's respective national anthems. Tagore travelled widely and was friends with many notable 20th century figures such as William Butler Yeats, H.G. Wells, Ezra Pound, and Albert Einstein. While he supported Indian Independence, he often had tactical disagreements with Gandhi (at one point talking him out of a fast to the death). His body of literature is deeply sympathetic for the poor and upholds universal humanistic values. His poetry drew from traditional Vaisnava folk lyrics and was often deeply mystical.

LAST night I dreamt that I was the same boy that I had been before my mother died. She sat in a room in a garden house on the bank of the Ganges. I carelessly passed by without paying attention to her, when all of a sudden it flashed through my mind with an unutterable longing that my mother was there. At once I stopped and went back to her and bowing low touched her feet with my head. She held my hand, looked into my face, and said: "You have come!"

In this great world we carelessly pass by the room where Mother sits. Her storeroom is open when we want our food, our bed is ready when we must sleep. Only that touch and that voice are wanting. We are moving about, but never coming close to the personal presence, to be held by the hand and greeted: "You have come!" ...

Postmodernism and the Birth of the Author in Philip K. Dick's Valis

Ron — Thu, 12 Apr 2007 10:28:16 -0700
...If we define the topic as the relation between the reader's, the character's, and the author's willingness to believe, then the matter is very different in Valis. In Valis the text does not offer the reader the incredible as already labeled incredible — zany or horrifying, extreme or bizarre. The incredible is offered as ordinary, as reportage. Is not this the frisson worked by this novel? Anyone reading a novel such as Ubik has to accept that the novel offers something visionary and phantasmagoric. Whether one then emphasizes the novel's treatment of the deliquescence of commodity in late capitalism, or, with George Slusser, one then emphasizes its rendition of ``historicity'' in relation to an open, Emersonian event horizon, one has to pay attention to that explicit inventiveness which constitutes the shimmering portal... through which any reader gains entrance to that novel and others like it. Valis is different. ...

Many of Dick's values are strongly liberal and humanist. He values the little guy who dissents, resists, and persists, if necessary, alone; he values the single humble act, the individual saved..., the broken pot fixed, the embrace of two strangers in the dark and rain-spattered forecourt of a gas station... And liberal values, and hopes, are subjected to intense torsion, or distortion, in Dick's novels. [Fredrick] Jameson has traced this in Dr. Bloodmoney, whose bizarre cast's weird actions he sees as Dick's response to a threatened "leftist" belief that good and evil in history can be attached to individuals. Dick values that which is unassimilated — unassimilated into the mechanical and collective, into an oppressive society, into a single godhead, into entropy; but the urgency of assertion and defense of that value leads him to break all traditional definitions of the human individual. Liberal humanism, passed through this sieve, emerges as intuition of the potential value in androids, gods, animals, robots: anywhere and wherever life asserts a distinctness, rather than threatening it. The issue must be fraught with danger: vindication of the human, if it is to be achieved, will only be effective if the human has been profoundly jeopardized. ...

Philip K. Dick's Divine Interference, by Eric Davis

Ron — Tue, 10 Apr 2007 11:30:17 -0700
...Unlike most religious seers, Dick did not approach his visions with anything like certitude. Dick distrusted reification of any sort (his novels constantly wage war against the process that turns people and ideas into things), and so he refused to solidify his experiences into a belief system. ...Dick approached his theophany (or "in-breaking of God") as artistic material, reworking it in his writings with an artist's commitment to irony, craft, and a political bite. Even in his private journals, he constantly liquefies his revelations, writing with a modern thinker's sense of the tentativeness of speculative thought.

... Dick's Black Iron Prison imaginatively captured the "disciplinary apparatus" of power analyzed by historian Michel Foucault. Demonstrating that prisons, mental institutions, schools, and military establishments all share similar organizations of space and time, Foucault argued that a "technology of power" was distributed throughout social space, enmeshing human subjects at every turn. Foucault argued that liberal social reforms are only cosmetic brush-ups of an underlying mechanism of control. As Dick put it, "The Empire never ended."

"...today we live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups... unceasingly we are bombarded with pseudo-realities manufactured by very sophisticated people using very sophisticated electronic mechanisms. I do not distrust their motives; I distrust their power. [10]"

As Jean Baudrillard has argued into the ground, simulation rather than representation has become the defining characteristic of cultural signs and artifacts in our time. ... The technological simulacrum creates its own reality, which Baudrillard calls the "hyperreal," a kind of ersatz parody of Plato's ideal world of forms. For example, when you download a printer driver from the Internet or record a CD onto digital tape, you do not "copy" the information so much as replicate a hyperreal object.

... As an exhausted rationalist, Baudrillard simply abandoned himself to a morbid celebration of the pixel apocalypse, giving up any notion of resistance or transformation while ignoring the messy realities that gum up the works of all such grand intellectual scenarios. But Dick never gave up his commitment to the "authentically human," the "viable, elastic organism which can bounce back, absorb, and deal with the new." He also recognized that simulacra lie deep in our souls, and that we are not so far from the spiritual paradigms of the ancient world, with their camouflage spirits, talking images, and automata gods. And so Dick redeployed the gnostic struggle for authenticity and freedom within the hard-sell universe of simulation. The world is a prison not because of its materiality—which was the opinion of the ancient Gnostics—but because of the hidden orders of power and control it houses: the various corporate, political, and ideological archons herding us into increasingly compelling synthetic worlds. ...

'The Great Turning' by David Korten

Ron — Tue, 10 Apr 2007 09:25:08 -0700
In The Great Turning, Korten argues that corporate consolidation of power is merely a contemporary manifestation of what he calls “Empire”: the organization of society by hierarchies of domination grounded in violent chauvinisms of race, gender, religion, nationality, language, and class. The result has been the same for 5,000 years, fortune for the few and misery for the many. Increasingly destructive of children, family, community, and nature, the way of Empire is leading to environmental and social collapse.

The Great Turning makes the case that we humans are a choicemaking species that at this defining moment faces both the opportunity and the imperative to choose our future as a conscious collective act. We can no longer deny the need nor delay our response. A mounting perfect economic storm is fast approaching. A convergence of climate change, peak oil, and the financial instability inherent in an unbalanced global trading system will bring an unraveling of the corporate-led global economy and a dramatic restructuring of every aspect of modern life.

Thanks to Mario Santonm for recommending this book. ...

'In Our Own Image: Humanity's Quest for Divinity via Technology,' by Debashis Chowdhury

Ron — Sat, 24 Mar 2007 13:43:28 -0700
This looks like an interesting book. ~ ron

Once in a few billion years, the conditions are right for life to transcend itself into a higher level of existence. Having spent more than a billion years in the form of single walled bacteria-like (Prokaryotic) cells, a happy set of circumstances happened about 1.5 Billion years ago that gave rise to Eukaryotic cells with a well defined cell nucleus. Those were heady times, and the Eukaryotic cells then went on to create all multi-cellular creatures, including plants and animals including humans. The experience of what it meant to live life changed completely!...

The exciting times are back again! In this very century, mankind will invent the technologies that will give us capabilities we have thus far associated only with Divinity. What is lacking now is a level of wisdom, and unity of purpose amongst us humans. If we can develop this transcendental wisdom, and inculcate a joint sense of identity and purpose as humanity, ours is the opportunity to transform our collective existence into a vastly more powerful presence. ...

"Born On A Blue Day: A Memoir" - Inside the Extraordinary Mind of an Autistic Savant

Ron — Fri, 09 Mar 2007 03:33:42 -0800
Daniel Tammet is a high-functioning autistic savant. He can calculate huge sums in his head in seconds and instantaneously recognise prime numbers, but he finds emotions difficult to understand and has trouble telling left from right. One of fewer than fifty such people living worldwide, Daniel is unique in his ability to articulate his savant experience.

Daniel can also learn to speak a language fluently from scratch in a week. In the documentary "Brainman," he is challenged to learn a difficult new language - Icelandic - from scratch in just seven days, and then does a succesful interview in Reykjavik entirely in Icelandic. ...

New Book: "The Mother," by Prema Nandakumar

Ron — Thu, 01 Mar 2007 15:30:05 -0800
SHE WAS born Mirra Alfassa in France in an affluent family, was drawn to Eastern religions, came to Pondicherry in 1914, met Sri Aurobindo and collaborated with him in the yoga of transformation. When Sri Aurobindo experienced a spiritual descent he withdrew into seclusion in 1926. From then onwards he concentrated on his yoga and writing of the epic, Savitri. Mirra Alfassa took over the day-to-day running of the Ashram and became the spiritual guide of the sadhaks who converged upon Pondicherry in search of illumination. Henceforth she came to be known as the Mother. When Sri Aurobindo entered mahasamadhi in 1950, she continued to inspire his disciples who were now spread all over the world. ...

'Rationale for an Integral Theory of Everything,' by Ervin Laszlo (Integral Review)

Ron — Tue, 13 Feb 2007 15:19:32 -0800
There are many ways of comprehending the world: through personal insight, mystical intuition, art, and poetry, as well as the belief systems of the world's religions. Of the many ways available to us, there is one that is particularly deserving of attention, for it is based on repeatable experience, follows a rigorous method, and is subject to ongoing criticism and assessment. It is the way of science. ...

An integral TOE identifies the constituents of "every-thing" and states the rules by which the constituents relate to each other so as to form ever more complex things. It identifies the most basic kind of things that exists; the things that generate other things without being generated by them. Then it states the simplest possible set of rules — algorithms — that explain the emergence of the kind of things we have reason to believe exist. If it succeeds, it will be capable of explaining the origins of every-thing in the real world, together with the kind of relations that prevail among them. By extrapolating into the future, it will also be able to explain the kind of developments that are likely to occur: how the existing things transform their relations to each other in time, and transform themselves in the process. ...

Sufi Teaching Stories, taken from 'The Way of the Sufi' by Indres Shah

Ron — Wed, 07 Feb 2007 01:10:07 -0800
Here's a sample of Sufi teaching stories, from Indres Shah's book "The Way of the Sufi":

One day a man came to the great teacher Bahaudin. He asked for help in his problems, and guidance on the path of the Teaching.
Bahaudin told him to abandon spiritual studies, and to leave his court at once.

A kind hearted visitor began to remonstrate with Bahaudin.

"You shall have a demonstration." said the sage. At that moment a bird flew into the room, darting hither and thither, not knowing where to go in order to escape.
The Sufi waited until the bird settled near the only open window of the chamber, and then suddenly clapped his hands.
Alarmed, the bird flew straight through the opening of the window, to freedom.

"To him that sound must have been something of a shock, even an affront, do you not agree?" said Bahaudin. ...

"Response to my critics," by Meera Nanda

Ron — Sun, 14 Jan 2007 22:11:11 -0800
"Prophets Facing Backward," my book under discussion here, claims that the cluster of social constructivist, feminist and postcolonial theories that deny any cognitive distinctions between warranted knowledge and collectively accepted beliefs ... have provided philosophical justifications for [a] kind of populist interpretive flexibility ...

Set against the backdrop of the rise of Hindu nationalism in India, the book argues that the relentless debunking the very idea of universally valid, bias-free facts has received in the hands of its many academic critics, has added to a culture of doublethink where truth has becomes infinitely malleable, open to all kinds of nativist, pseudo-scientific and faith-based interpretations.

Intellectuals, whose job it is to challenge such mystifications, I argue, have betrayed their calling by condemning the very possibility of impartial and universally valid truth that can cut through cultural and national boundaries. This betrayal has made it easier for the religious right to present itself as the defender of the tradition, dressed up as “alternative science”, which it claims has been unfairly rejected and willfully suppressed by the secular elite. The logic of deconstruction of modern science simultaneously provides the logic for the construction of “sacred sciences” by the resurgent religious-political movements that have sprung up among the Hindus, Christian and Muslims alike.

It is indeed high time for science studies to get engaged in the thorny issues raised by the attempt of religious extremists to take on the prestige of science for their objectively false and outdated cosmologies. It is gratifying to note that the debate I began in the "Prophets" has now been joined. My colleagues from science studies and postcolonial studies have done me the honor of critically engaging with the concerns I have raised regarding the political dangers of epistemic multiculturalism in this age of religious fundamentalisms. In this essay, I will respond at length to the issues my critics have raised in their readings of the "Prophets." ...

"Prophets Facing Backward," by Meera Nanda

Ron — Sat, 13 Jan 2007 21:26:26 -0800
The leading voices in science studies have argued that modern science reflects dominant social interests of Western society. Following this logic, postmodern scholars have urged postcolonial societies to develop their own "alternative sciences" as a step towards "mental decolonization". These ideas have found a warm welcome among Hindu nationalists who came to power in India in the early 1990s. In this passionate and highly original study, Indian-born author Meera Nanda reveals how these well-meaning but ultimately misguided ideas are enabling Hindu ideologues to propagate religious myths in the guise of science and secularism.

At the heart of Hindu supremacist ideology, Nanda argues, lies a postmodernist assumption: that each society has its own norms of reasonableness, logic, rules of evidence, and conception of truth, and that there is no non-arbitrary, culture-independent way to choose among these alternatives. What is being celebrated as "difference" by postmodernists, however, has more often than not been the source of mental bondage and authoritarianism in non-Western cultures. The "Vedic sciences" currently endorsed in Indian schools, colleges, and the mass media promotes the same elements of orthodox Hinduism that have for centuries deprived the vast majority of Indian people of their full humanity.

By denouncing science and secularization, the left was unwittingly contributing to what Nanda calls "reactionary modernism." ...

Prof. Suarez-Villa’s website on the rise of technocapitalism

Ron — Thu, 11 Jan 2007 16:06:32 -0800
Thanks to RY Deshpande for the reference to Prof. Suarez-Villa’s website on the rise of technocapitalism:

Technocapitalism is a new form of market capitalism that is rooted in technological invention and innovation. It can be considered an emerging era, now in its early stage, that is supported by such intangibles as creativity and knowledge.

Intangibles are at the core of technocapitalism. Creativity and knowledge are to technocapitalism what tangible raw materials, factory labor and capital were to industrial capitalism. During industrial capitalism, tangible resources acquired the greatest value, as factory production, repetitive labor and massive output ruled the day. In the emerging technocapitalist era, however, those material resources are becoming secondary in importance.

Intangibles are therefore vital for technocapitalism. Creativity and knowledge are the most valuable resources of this emerging new era. They, for example, already account for as much as three-quarters of the value of most products and services in existence, and that proportion is bound to increase over time. In contrast, the material resources that were most valuable for industrial capitalism are losing value relative to those intangibles in most every product or service.

New economic activities are emerging that are representative of technocapitalism. Biotechnology, nanotechnology, bioinformatics, software design, genomics, molecular computing and biorobotics, for example, are likely to be hallmarks of the twenty-first century, as electronics and aerospace were in the twentieth. This new ecology of activities and sectors is more reliant on creativity and knowledge than any of the old industries of industrial capitalism. ...

"Hacking Matter..." by Will McCarthy — Quantum dots and programmable matter.

Ron — Wed, 03 Jan 2007 19:00:33 -0800
In 1962, Sir Arthur C. Clarke, the author of the book "2001: A Space Odyssey," formulated what has become known as "Clarke's Third Law" of technological development:

"Any sufficiently advanced technology is indistinguishable from magic."

This remarkable book previews a coming technology that truly does seem like magic: a world where our wishes will literally be able to command matter, an alchemy that works. The old adage "Be careful what you wish" may soon take on a whole new meaning. ...

"One Cosmos," Robert Godwin's Blog

Ron — Thu, 28 Dec 2006 15:26:21 -0800
This is the personal blog of Robert Godwin, the author of "One Cosmos under God," which he discussed in the WIE interview in my previous SCIY posting. Godwin describes his book as: "the fruit of a lifetime of thought attempting to synthesize material from a number of diverse domains, including cosmology, theoretical biology, quantum physics, developmental psychoanalysis, attachment theory, anthropology, history, mysticism and theology, into a coherent, self-consistent, non-reductionistic whole." — In "One Cosmos," Dr. Godwin reveals a humorous alter-ego whom he calls: 'Gagdad Bob.' His posting for today begins as follows:

Now, I'm not an anthropopogist. But I did stay at a Holiday Inn, and I do know a thing or two about a thing or three. And one of the things I know is that pre-human hominids only became human because of the specifically trinitarian nature of the human developmental situation: mother-father-helpless baby. This, by the way, is one of the many reasons I do not believe intellignt life will ever be found on other planets, because genes and natural selection are only the necessary but not sufficient cause of our humanness.
In other words, even supposing that life arose elsewhere and began evolving large brains, a large brain would never be sufficient to allow for humanness. Rather, the key to the entire enterprise -- the missing link, so to speak -- is the extremely unlikely invention of the helpless and neurologically incomplete infant who must be born approximately 12 months "premature" so that his brain can be assembled at the same time it is being mothered. If we had come out of the womb neurologically complete, then there would be no "space" for humanness to emerge or take root. We would be Neanderthals. Literally. ...

"The Only Journey There Is: An Exploration of Cosmic & Cultural Evolution," Robert Godwin Interview (WIE)

Ron — Wed, 27 Dec 2006 17:22:03 -0800
Robert Godwin is ... an “outsider” thinker, and a masterful litterateur to boot. In his book "One Cosmos under God," he attempts nothing less than to reenvision the entire story of creation, both scientifically and spiritually, and audaciously and stunningly presents an often poetic, quasi-scriptural rendering of what a new cosmic narrative could be. It’s a book that breaks boundaries, thrills and teases, and ultimately makes very much sense in its Herculean embrace of cosmology, biology, quantum physics, psychology, anthropology, history, mysticism, theology, and more.

A practicing clinical psychologist, Godwin, in his words, became voraciously interested in everything at some point in his mid to late twenties. He also credits himself with having a synthetic versus analytic mind. So in order to make sense of what he was learning, he sought to find relationships and patterns among the truths he had gleaned from disparate fields of study. In short, he wanted to know. To that end, he recognized that the only way to grasp spiritual truths was through direct experience and he became a serious practitioner of Sri Aurobindo’s integral yoga. One Cosmos under God is the result of what he discovered as a follower of the Indian sage’s teachings, together with the fruits of his relentless curiosity. ...

"The Ascent of Sight in Sri Aurobindo's Savitri" - by J.K. Mukherjee

Ron — Fri, 15 Dec 2006 18:12:05 -0800
Debashish asked me to post this review by Prema Nandakumar of J.K. Mukherjee's book: "The Ascent of Sight in Sri Aurobindo's Savitri."

Re-reading Savitri is ever a new experience. One may keep reading the epic for half a century like Jugalda, and each reading brings a fresh insight into the inexhaustible springs of the narrative. The process of ascent from an ordinary seeing to the spiritual vision in the higher ranges of thought and beyond as stated in Savitri is a fascinating phenomenon. Especially so, when Jugalda is our Paraclete. As always, Jugalda does not tease us with an impossible mystic diction. He is the ideal acharya who swoops down like the eagle in the classroom and then rises slowly and majestically past the green crests of life holding the hands of the reader-student. ...

"Trialogues at the Edge of the West," Chap. 5, part a: Light and Vision

Ron — Wed, 13 Dec 2006 17:49:58 -0800
I'm posting this portion of Chap. 5 of "Trialogues at the Edge of the West" because I think it may relate to the discussion presently under way re the article titled: "Instruments of Knowledge and Post-Human Destinies." My hope is that some of the new theories now surfacing in contemporary science may support our work in deconstructing the insights presented both in traditional Hindu and Buddhist texts and in Sri Aurobindo's more recent writings.
For example, the initial section of "Trialogues" that I quote below raises some interesting ideas about the possible relationship between light, perception, mind and consciousness. (ron)

"Trialogues at the Edge of the West," Chap. 1: Creativity and the Imagination

Ron — Sat, 09 Dec 2006 16:28:31 -0800
There's a profound crisis in the scientific world at the moment that is going to change science as we know it. Two of the West's fundamental models of reality are in tremendous conflict. The existing worldview of science is an unstable combination of two great tectonic plates of theory that are crashing into each other. Where they meet, there are major theoretical earthquakes and disruptions and volcanos of speculation. ...

Derrida, Death and Forgiveness by Andrew J. McKenna

Debashish — Sat, 04 Nov 2006 00:26:02 -0800
Andrew McKenna's essay from the online journal "First Things" reviews Graham Ward's comparative study of the French poststructualist philosopher Jacques Derrida and the modern mystical theologian Karl Barth. In addition, McKenna also considers a late text of Derrida's "The Gift of Death" which pursues further the thinker's mystical and messianic approaches to the "secret", the "promise", the "future" and the "Other."

• The Religious, the Spiritual and the Secular by Robert Minor

Debashish — Thu, 19 Oct 2006 01:21:44 -0700
In this slim paperback, Robert Minor sets out with a double intention: (a) to tell the legal story of the power struggle between the Sri Aurobindo Society and Auroville; and (b) an exploration of the legal and cultural epistemological ambiguities surrounding the terms "religion", "spirituality" and "secularism" and their shaping of the discourse of modern political contestation in India, as exemplified in the story of Auroville.

Can It Happen Here?: “Five Germanys I Have Known,” by Fritz Stern

Ron — Wed, 04 Oct 2006 19:22:26 -0700
In November 2005, Fritz Stern received an award for his life’s work on Germans, Jews and the roots of National Socialism, presented to him by Joschka Fischer, then the German foreign minister. With a frankness that startled some in the audience, Stern, an emeritus professor of European history at Columbia University, peppered his acceptance speech with the similarities he saw between the path taken by Germany in the years leading up to Hitler and the path being taken by the United States today. He talked about a group of 1920’s intellectuals known as the “conservative revolutionaries,” who “denounced liberalism as the greatest, most invidious threat, and attacked it for its tolerance, rationality and cosmopolitan culture,” and about how Hitler had used religion to appeal to the German public. In Hitler’s first radio address after becoming chancellor, Stern noted, he declared that the Nazis regarded “Christianity as the foundation of our national morality and the family as the basis of national life.” ...

"What is suffering?" - Quoted from Shantaram

Ron — Sun, 11 Jun 2006 12:00:00 -0700
I'm slowly working my way through Shantaram, the remarkable book by Gregory David Roberts I referred to in a previous post. Here's another sample of Robert's evocative writing. The setting is a discussion group of men, all of whom are leaders of the Bombay "mafia." These weekly discussions are organized and led by Khaderbhai, the charismatic "Godfather" of Bombay's officially tolerated organized crime scene.

Khaderbhai has invited a new guest to this week's session. He is known as Linbaba, a cover identity being used by the book's namesake, "Shantaram," when he arrived in Bombay after escaping from prison in his native Australia.

As is the custom in the group, Khaderbhai calls on the new guest to suggest the topic of discussion ...

'Shantaram', the first two pages

Ron — Thu, 01 Jun 2006 02:34:37 -0700
I started reading Kim's copy of Shantaram tonight, which she was inspired to read by Rich's book review posted a few months ago.

Wow! I'm so inspired that I couldn't resist typing and posting the first couple of pages here. What a delicious treat this level of writing is. –– Thanks Rich!

planet of slums: Bangalore (the garden city)

Rich — Sat, 27 May 2006 13:13:23 -0700

My own take on the Indian economic boom in information technology is that it represents a form of neo-colonialist exploitation of the huge “standing reserve” (Heidegger) of the available talented engineers in Indian society. While there maybe some trickle down to a portion of the non-participatory population from the information economy, the overall the quality of life conditions for the teeming masses of India is almost unaffected. I believe a parallel can be made between ...

"Centered on the Edge: Mapping a Field of Collective Intelligence & Spiritual Wisdom"

Ron — Fri, 27 Jan 2006 12:10:52 -0800
"I [believe] that the group is the art form of the future. ... {E}very great culture has created forms of sacred art that were needed in order to transmit and ... discover by experience the truths which were necessary to absorb into one's life. ... In our present culture, as I see it, the main need is for a form that can enable human beings to share their perception and attention and, through that sharing, to become a conduit for the appearance of spiritual intelligence."

• The Golden Path by Anie Nunnally

Debashish — Wed, 07 Dec 2005 00:22:24 -0800
Anie Nunnally's book of interviews of twelve senior disciples of Sri Aurobindo and the Mother from the Sri Aurobindo Ashram, Pondicherry and Auroville is reviewed here by Mangesh Nadkarni.

• Antithesis of Yoga by Jocelyn

Debashish — Sat, 29 Oct 2005 00:24:23 -0700
This is a review by Anie Nunnally of Jocelyn's book on Auroville titled 'Antithesis of Yoga.' It critiques the books chronicling of the stories and events of some of the pioneers in Auroville's history from 1969 to 1993.

• Mysteries of Death, Fate, Karma and Rebirth by Jugal Kishore Mukherjee

Debashish — Sun, 16 Oct 2005 03:21:07 -0700
Shortly after his masterly exposition on the practice of the integral yoga, Shri Jugal Kishore Mukherjee has come out with a slim but packed volume on the rather grim and esoteric subject of death, rebirth and karma. ...

"The Singularity Is Near: When Humans Transcend Biology"

Ron — Wed, 12 Oct 2005 13:39:27 -0700
Last week I started a series on Ray Kurzweil's new book, "The Singularity is Near." Sub-titled "When Humans Transcend Biology." (www.amazon.com) We are going to continue looking at his view of the future for the next two letters. This week we are going to look at the positive side of ! his view of the future. Warning: it is beyond your wildest science ﬁction dreams, and seems so far out there that you will wonder if I have taken leave of my senses to take this seriously. But as I note below, there are reasons you should take Kurzweil very, very seriously. ...

Science, Culture and Integral Yoga

Review: Margaret Atwood's The Year of the Flood by Fredric Jameson (LRB)

Review: Genorosity by Richard Powers (NY Times)

The Hindus: An Alternative History by Wendy Doniger review by David Shulman (NYRB)

The Holy Grail of the Unconscious : Jung's Red Book (N.Y. Times Magazine)

Censorship as its own art form: 'Censoring an Iranian Love Story' by Shahriar Mandanipour (review LA Times)

Objectivity by Lorraine Datson & Peter Galison (Book Review by Norberto Serpente)

The Fundamentalism Project: A series from the University of Chicago Press Martin E. Marty and R. Scott Appleby, Editors

White Noise by Don Delillo - review by Jayne Ann Phillps (Ny Times)

Cosmiccomics by Italo Calvino (review Ursula K Le Guin: The Guardian)

June 16th, Happy Bloomsday!

Much ado about Ganesha: Paul Courtright, Wendy Doniger, and the Hindu Right (Rajiv Malhotra) by Amardeep Singh - (w/ Courtright review)

Orientalism Revisited: Edward Said’s unfinished critique (Boston Review)

• India and Europe by Wilhelm Halbfass

A Pleasing Secret History: Andrei Codrescu's Posthuman Dada Guide (Village Voice)

G.K. Chesterton on Fanaticism by James V. Schall (Gilbert Magazine)

Evolving Evolution by Rosenfield & Zeff (evo-devo, hox genes, etc)

The Lives of Sri Aurobindo: the aggrieved victim

Kepler's response to Sraddhalu

Savitra: Reflections of an Evolutionary Activist: The Shadow of Fundamentalism in the Integral Yoga

Against the grain and With the Grain: A Short Review of "The Lives of Sri Aurobindo" by J. Kepler

Savitra speaks out on The Lives of Sri Aurobindo

Review of Lives of Sri Aurobindo: Religious Studies Review

Amitav Ghosh: Sea of Poppies interview Radio Open Sorce/ review TimesOnline

American Transcendentalism: A History by Philip F. Gura Reviewed by Laura Miller

Cornel West: Hope on a Tight Rope (AfroToronto)

Aravind Adiga's Man Booker Prize Winning Novel: The White Tiger, review by Sanjay Subrahmanyam (London Review of Books)

The Phenomenon: The Audacity of Hope (a review by M. Tomasky)

What is the Question? Slavoj Zizek: radio open source

'Reflections on Machine Consciousness,' by William Irwin Thompson

In Defense of Lost Causes by Zizek, book review by Terry Eagleton (Times Literary Supplement)

Suicide Dictionary, by Paul Lonely

• Review of Sri Aurobindo and his Contemporary Thinkers

• "The Final Empire: The Collapse of Civilization and the Seed of the Future," by SCIY Editor Wm. H. Kotke

'Going beyond God,' Karen Armstrong's transformed views of religion

"The Devil's Doctor: Paracelsus & the World of Renaissance Magic and Science," a review by Erik Davis

"Fight Global Warming Now," a DIY handbook by Bill McKibben

The Final Days: The Mayan 2012 Calender (NYT Magazine)

Mathematics, Purpose, and Truth: An Interview with Astrophysicist Janna Levin

"Al-Kemi: A Memoir"

THIRD CULTURE HOLIDAY READING

• Understanding Thoughts of Sri Aurobindo, Ed: Indrani Sanyl & Krishna Roy

• Beyond Man by Georges Van Vrekhem

A modern guide to India and Hindutva

'The Road to Reality,' by Roger Penrose

The Internet Sacred Text Archive, ref. by Yatanti

Postmodernism and the Birth of the Author in Philip K. Dick's Valis

Philip K. Dick's Divine Interference, by Eric Davis

'The Great Turning' by David Korten

'In Our Own Image: Humanity's Quest for Divinity via Technology,' by Debashis Chowdhury

"Born On A Blue Day: A Memoir" - Inside the Extraordinary Mind of an Autistic Savant

New Book: "The Mother," by Prema Nandakumar

'Rationale for an Integral Theory of Everything,' by Ervin Laszlo (Integral Review)

Sufi Teaching Stories, taken from 'The Way of the Sufi' by Indres Shah

"Response to my critics," by Meera Nanda

"Prophets Facing Backward," by Meera Nanda

Prof. Suarez-Villa’s website on the rise of technocapitalism

"Hacking Matter..." by Will McCarthy — Quantum dots and programmable matter.

"One Cosmos," Robert Godwin's Blog

"The Only Journey There Is: An Exploration of Cosmic & Cultural Evolution," Robert Godwin Interview (WIE)

"The Ascent of Sight in Sri Aurobindo's Savitri" - by J.K. Mukherjee

"Trialogues at the Edge of the West," Chap. 5, part a: Light and Vision

"Trialogues at the Edge of the West," Chap. 1: Creativity and the Imagination

Derrida, Death and Forgiveness by Andrew J. McKenna

• The Religious, the Spiritual and the Secular by Robert Minor

Can It Happen Here?: “Five Germanys I Have Known,” by Fritz Stern

"What is suffering?" - Quoted from Shantaram

'Shantaram', the first two pages

planet of slums: Bangalore (the garden city)

"Centered on the Edge: Mapping a Field of Collective Intelligence & Spiritual Wisdom"

• The Golden Path by Anie Nunnally

• Antithesis of Yoga by Jocelyn

• Mysteries of Death, Fate, Karma and Rebirth by Jugal Kishore Mukherjee

"The Singularity Is Near: When Humans Transcend Biology"