This article from the New York review although a bit dated (1981) I find fascinating, not only because its includes a perspective in Indian Psychology that is located in the work of Sri Aurobindo, but because of its continuing relevance for cross cultural studies, ethnography, psychology, especially in the work of Matthijs and the Indian Psychology Institute in Pondicherry.

Some facts stated by the author in the article have surely changed for instance:
“When India gained independence, there were about fifty psychiatrists in the country, many of them army doctors; now the number is estimated at only about 500 for India's 640 million people; others—perhaps too many—leave India to practice abroad. “

“ a seminar led in India by Erik Erikson presents a picture of increasingly prevalent anomie, Eastern-style. In it the associate director of the BM Institute argues that there is an "identity vacuum" for Indians at the present time: values that are appropriate in an uncompetitive agrarian society break down under modern pressures; traditions and established roles are threatened by the mass media.”

No doubt India has changed and the outsourcing of IT jobs makes it no longer so dependent on agrarian economics. It is also certainly much more infiltrated by western medicine and practices of psycho-therapy, but aside for such obvious changes in the society I find much of the article still relevant for the current day.

For example, I would think much of the critique of the article regards the questionable appropriation of Western psychotherapy to Indian society is still valid -although as India accepts many of the urban values of the West, along with its neurosis perhaps that is changing a bit as well-. But it also speaks to such intellectual imperialism of its spiritual tradition by folks like Jeff Kripal who reduce complex Indian spiritual practices and questions of alterity to concerns of Freudian analysis

As an example of just how different psychology is treated in Indian spirituality I will also post a paper from Vladamir in which he considers and quotes extensively from one of my favorite chapters of Sri Aurobino namely, chapter 8 of his commentary on the Kena Upanishads, that demonstrates a radical discontinuity with Western theorizing of the phenomena of Mind. No matter how many times I read this chapter I take away something new. In this reading its last sentence sheds some light on the ontology of the imagination In researching this I also came across a correspondence between Mathiis to a sponsor of his project for a renaissance of Indian psychology in which he draws some interesting conclusions. I will post these as well with some comment I find applicable. rc...

Going to India from the West is like stepping onto another planet; but is having a mental illness in India any different from having it in Manhattan? Is treatment similar—if it is available? Do you get ill as often there, or less, or more? Do poverty and overwork leave any time for mental illness, is it a side effect of affluence—or do the hardships of a poor country provide all the more cause for disintegration? Are there differences in the Indian character structure itself that make mental illness and its treatment take different forms from those in the West? And does a third world country, obviously so much less well equipped with psychiatric and psychotherapeutic services than affluent societies, need more mental health care—or does greater provision for illness conjure up the illness to meet it, as new roads bring out more traffic?....

South to Pondicherry, ceded to India by the French in 1954, home of the Aurobindo ashram. It was here that the distinguished psychiatrist N.C. Surya came when he threw up his job as director of the National Institute of Mental Health at Bangalore. Trained in Europe and the US, formerly a Marxist, he was following an Indian tradition of abandoning the world for spiritual concerns when the moment is right; Aurobindo, founder of the ashram, did the same when he gave up his fight for Indian independence and retreated to Pondicherry. While outside Pondicherry steams in the sun, the ashram library is all greenery, coolness, and hush. Dr. Surya comes out of the library carrying the rolled umbrella (against the sun) that, like an Englishman, he seldom opens.   more »

SCIY Editor Vladimir Yatsenko will teach an online course in the Vedas starting in October 2008. We carry the details here as well as a link to one of the lecture transcripts posted earlier in SCIY.   more »

This article attempts to sketch out Sri Aurobindo's contribution to the future of humanity as carried in his major texts. In doing so, it also tries to underline the cross-cultural nature of these texts and the disciplinary redefinitions implicit in them.   more »

The birth of the country's foremost scientific research institute – the Indian Institute of Science – can be traced to a chance encounter between two of the leading lights of 19th century India. The "Empress of India" was sailing from Yokohama in Japan to Vancouver in Canada in 1893.

Aboard the vessel were Jamsetji Nusserwanji Tata and Swami Vivekananda, the eminent philosopher: both were headed to Chicago. The former to attend the World's Columbian Exposition (also called Chicago World's Fair), to mark the 400th anniversary of the discovery of the New World by Christopher Columbus, and the latter to participate in the World's Parliament of Religions, where he made his historic speech...   more »

Following the publication of “Understanding Thoughts of Sri Aurobindo,” Indrani Sanyal and Krishna Roy of the Centre for Sri Aurobindo Studies, Calcutta have complied a set of eighteen scholarly essays on Sri Aurobindo and his contemporaries in the ideational context of what has been called the Bengal Renaissance. Sri Aurobindo’s physical involvement in the politics and culture of early Bengal nationalism was of relatively short duration (1905-1910), albeit an intense and all-sided participation which internalized the entire regional history of the movement and left a powerful creative impress in the milieu of its time and space. Moreover, the discursive background of this involvement continued to develop organically and find voice throughout his life in his subjective articulation just as his own situated contribution continued to resonate in later Indian nationalism. Thus this collection of considered interpretive contemplation fills an important need in our historical understanding. But more importantly, it is the post-colonial legacy of these engagements which draws us today by their fertile and future-gazing content, inviting reflection not merely for India’s but the world’s re-generation at a time of global ferment.   more »

...The Gujarat Energy Development Agency (GEDA) has already received expression of interest from 12 players, which include Supernova, Unitron Energy, Auroville and Vistar Electronics.

The capacity of these aero-generators is 2 Kwh to 10 Kwh and is in the ratio of 60:40, i.e., if the total capacity is 10 Kwh, 6 kwh will be generated by wind while 4 kwh by solar energy. -- These aero generators can be installed on rooftops and they work on solar energy during daytime and on wind at night. ...   more »

...Everyone has their own view of what constitutes luxury. My definition—and this is hardly original—is this: Luxury is time, customization and discreet luxe. The reason I like my definition of luxury is because it appeals to the egalitarian in me. These three things—time, customization and discreet luxe—can be experienced at every price point. Customization, for instance, be it bespoke clothing or a customized pair of shoes, is easily had in India, what with our embarrassment of riches with respect to craftspeople, artisans, and traditional handicrafts. -- At Good Earth homes, an eco-community outside Bangalore, I came across a wonderful way to customize architecture. Instead of grids, their windows have whimsical metal sculptures of animals created by indigenous Bastar tribals. It supported local artisans, served its purpose of being a window grid and was laugh-out-loud playful. ...   more »

...Few of his contemporaries think of George Walker Bush as a visionary American president, unless they are using the term to imply a touch of madness. Yet early in his second term Bush launched a bold initiative to try to establish closer American ties with India, the world’s biggest democracy, in what may eventually be judged by historians as a move of great strategic importance and imagination...

Bush... has managed to cast aside 40 years of hostility and suspicion between America and India – and even agreed to start collaborating over nuclear energy – in the hope of strengthening India and its economy. And all for a special reason: the rise of China. ...   more »

It's called the Nano, for its high technology and small size. It's cute, compact, and contemporary. It's a complete four-door car with a 623-cc gas engine, gets 50 miles to the gallon, and seats up to five. It meets domestic emissions norms and will soon comply with European standards. It's 8% smaller in outer length than its closest rival, Suzuki's Maruti 800, but has 21% more volume inside. And at $2,500 before taxes (value-added taxes increase the price by about $300), it is the most inexpensive car in the world. Starting this fall, the Nano will roll off the assembly lines at a Tata Motors (TTM) plant in Singur, Bengal, and navigate India's potholed roads.

The Nano, also known as the People's Car, is Ratan Tata's dream come true, and is India's contribution to changing the global auto industry. "The car has put India on the global map," says Fionna Prims, head of business development for Segment Y, a Goa-based automotive consultant for emerging markets. "Tata has done in four years what the Japanese took 30 years to do. It will change the whole industry." Even rivals are gushing. "It's a red letter day for Indian industry, a day India should be proud of," says Venu Srinivasan, chairman of motorcycle maker TVS Motors. "Ratan Tata has the vision to create a new business model and all the naysayers are looking at it with concern. The Nano is a path breaker." ...   more »

Here's an interesting article re the OLPC (One Laptop Per Child) Project. I disagree with the article's conclusion (it omits the vast online support to be provided to olpc students), but I think it deserves further discussion here on SCIY. What do you think?

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At the Consumer Electronic Show this week, the One Laptop Per Child foundation was supposed to make two announcements—the number of computers it sold under the Give One, Get One holiday program and a new olpc machine made jointly with Intel. But now Intel has pulled out or been pushed out of the project with olpc, depending on who you believe. It’s a mess and a mess of huge dimensions that encompasses a conversation of profit vs. nonprofit, nationalism vs. colonialism, technology vs. pedagogy, rote vs. experiential learning, Western design vs. Eastern design, good intentions vs. bad intentions. It doesn’t get bigger, or nastier. ...   more »

Thaindian News

New Delhi, Dec 20 (ANI): President Pratibha Devisingh Patil will pay an official visit to Andhra Pradesh from December 21 to January 6.

On Friday, President Patil will visit Puducherry where she will attend the inaugural function of the 34th Jawahar Lal Nehru National Science Exhibition for Children-2007.

The President will also visit the Sri Aurobindo Ashram in Auroville on Saturday.

During her visit, President will tour the Andaman and Nicobar Islands from December 26 to 28 where she will be visit the rehabilitation work sites in the Tsunami affected areas and interact with the islanders.

In Hyderabad, she will attend various programmes organised by the State Government and the Ministry of Defence, including Defence Research Establishments and the Air Force Training Institute. (ANI)

Dr. Mani Bhaumik is the co-inventor of the laser technology that made Lasik eye surgery possible. His contributions to science merited the rare dual election as a fellow of the American Physical Society and the Institute of Electrical and Electronics Engineers, while his successes won him a spot on Lifestyles of the Rich and Famous. Eventually he discovered that :happiness is an inside job," and immersed himself in study of the hidden relationship between science and spirituality and the integration of mind and matter. He has published over fifty papers in professional journals and maintains a lively correspondence with other physicists around the world. His alma mater, Indian Institute of Technology, bestowed him with an honorary D.Sc. degree for lifetime academic achievements. Dr. Bhaumik is the founder of the Mani Bhaumik Educational Foundation, which currently provides full scholarships to sixty seven extremely bright but underprivileged Indian young men and women to enable them to earn a university degree in science, engineering or medicine. His US Foundation, Cosmogenics, is set up to foster research in consciousness and healing as well as mind/body integration. ...   more »

The following article is from Vol 1, No 2 (2007) of SCIY Editor Ulrich J. Mohroff's superb new journal: Anti-Matters, which I'll introduce in the next SCIY article. ~ ronjon

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The question we have to consider in this essay is whether Jesus, regarded as the founder of the Christian religion, actually believed in the God of the Jews or in any God in Heaven and thus divided reality into two worlds. The writers of the four gospels seem to think he did, and the churches both Catholic and Protestant, deriving their doctrines largely from these gospels, follow this view. The gospel writers were naturally influenced by the popular Jewish religious sentiment of the time as well as by prevalent pagan Greek and Egyptian eschatological beliefs. Their writings reflect the feelings and mirror the beliefs of the ordinary man the soldier, merchant, artisan, slave living in a world of differentiation, division, hostility and discord. To the simple man whose mental capacities denied him a wider, more penetrating vision, this division was the reality, the truth. Did Jesus also subscribe to this idea of the world, or is there proof to the contrary? Was he a dualist, a believer in two realities and two worlds: this one here, and another above or was he a monist, a man to whom reality was one unitary, organic whole?

...Most Christians are acquainted with those sayings in John's gospel which explain reality from a monistic point of view, such as the famous John 17:22: "And the glory (of oneness) which thou gavest me I have given them; that they may be one, as we are one." But in addition to these famous words there is a whole collection of monistic sayings of Jesus which the church literally dropped under the table. What kind of work is this Gospel according to Thomas, which is officially regarded as "apocryphal," unauthentic, not admitted to the New Testament canon? ...   more »

Auroville's development is inextricably intertwined with the surrounding villages, which are classified as part of a "most backward area in need of development" by the Tamil Nadu Government. There are 13 villages in the immediate area of Auroville, comprising about 40,000 people, and altogether 40 villages in the bioregional area. Some 350 people from the surrounding villages have joined or been born in Auroville.

Almost 5,000 local people are employed by Auroville, from sweepers to engineers; most of them have been trained in Auroville to improve their qualifications and skills. Most important is that Auroville provides for the young of this rural area a real and viable alternative to the migration to the cities and urban centers, which is so often the only option for those seeking self improvement and employment. ...   more »

China will become the world’s biggest carbon polluter this year, overtaking the United States, the International Energy Agency (IEA) said in a bleak forecast of soaring global demand for fossil fuels. The rapid growth of the Chinese and Indian economies will raise global energy demand by 50 per cent by 2030, the agency said in its annual World Energy Outlook. India and China alone will account for almost half of the increase.

The agency pointed a finger at soaring coal demand, which threatens to upset carbon reduction targets, as it painted an alarming picture of a future of energy insecurity, soaring oil prices and a massive increase in carbon emissions. The dash towards prosperity in Asia will be fuelled by hydrocarbons - and mainly by increased burning of coal – with an inexorable rise in carbon emissions, hastening climate change.

Accelerating demand for oil, which will reach 116 million barrels per day (bpd) by 2030, up 32 per cent, will require huge investments to keep pace, the IEA said, and the sums are increasing. Inflation has taken its toll, and the agency reckons that $5.4 trillion (£2.6 trillion) must be spent to raise capacity, up a quarter from the estimate last year. It gives warning that plans to raise output from new projects may not compensate for the decline in existing fields.

“A supply-side crunch in the period to 2014, involving an abrupt escalation in oil prices, cannot be ruled out,” the IEA said in its report. ...    more »

Shri Arjun Singh, Minister of Human Resource Development (HRD) has said that the Government of India is committed towards Education For All (EFA) and has been making strenuous efforts to increase domestic funding of its core programmes. Addressing the 34th session of the General Conference of UNESO, the Minister has said that the General Conference must set the tone for the discussions of the High Level Group on EFA in December 2007. He said, "We are targeting to increase Gross Enrollment Ratio for higher education from the present 10% to at least 15% in the next five years. We are also working towards increasing the public expenditure on education to the level of 6% of GDP over this period. We have in recent years taken several affirmative actions to extend the benefits of education to the underprivileged and deprived sections of the society..."

[He also said] "May I thank UNESCO and its Executive Board for the support it has given to India’s initiative to strengthen UNESCO’s association with Auroville in the context of the commemoration of its 40th Anniversary. UNESCO has been involved from the very inception with Auroville, including the founding ceremony in February 1968, when youth of 124 Member States participated in this ceremony by depositing soils from their countries in the foundation urn to symbolize the coming together of the nations of the World. ..."   more »