A 1950s education in Freud, Marx, and modernism is not a sufficient qualification for a thinking person in the 1990s. Indeed, the traditional American intellectuals are, in a sense, increasingly reactionary, and quite often proudly (and perversely) ignorant of many of the truly significant intellectual accomplishments of our time. Their culture, which dismisses science, is often nonempirical. It uses its own jargon and washes its own laundry. It is chiefly characterized by comment on comments, the swelling spiral of commentary eventually reaching the point where the real world gets lost.
Given the well-documented challenges and issues we are facing as a nation, as a culture, how can it be that there are no science books (and hardly any books on ideas) on the New York Times 100 Notable Books of the Year list; no science category in the Economist Books of the Year 2007; only Oliver Sacks in the New Yorker's list of Books From Our Pages? ... more »
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Thursday, December 20
by
Ron
on December 20, 2007 02:43PM (PST)
This is the season for year-end lists of books in which the mainstream review media steer literate culture away from deep questions about how our world works and who we are and toward celebrations of narcissism, celebrity gossip, and literary cliques. What I wrote in 1991 in "The Emerging Third Culture", still pertains today:
Friday, December 14
by
Ron
on December 14, 2007 03:35PM (PST)
I've taken the liberty of transcribing the following passages from the remarkable book Jesus and the Lost Goddess, by Timothy Freke and Peter Gandy. I highly recommend purchasing and studying this book. Reading it is like a moist vivifying breeze in the scorched lifeless desert of deadly strife between cults of religious fanatics who each believe they alone worship the true God. It documents the horrifying behavior of the misogynous and patriarchal Roman Church and the self-serving lies and propaganda its repressed male leaders have been spreading for two thousand years in their attempt to exterminate Sophia, the divine Goddess of Wisdom and Gnosis. I've felt for years that the RC Church was more Roman than Christian, this book substantiates that intuition with an illuminating compendium of well-referenced scholarship. ~ ronjon
...For the original Christians, the Jesus story was a myth used to introduce beginners to the spiritual path. For those wishing to go deeper than the 'Outer Mysteries', which were only 'for the masses', there were secret teachings or 'Inner Mysteries'. These were 'the secret teaching of true Gnosis' which, according to the 'Church Father' Clement of Alexandria, were transmitted 'to a small number by a succession of masters'. Those initiated into these Inner Mysteries discovered that Christianity was not just about the dying and resurrecting Son of God. They were told another myth that few Christians today have even heard of – the story of Jesus' lover, the lost and redeemed Daughter of the Goddess. Amongst the original Christians the divine was seen as having both a masculine and feminine face. The related to the Divine Feminine as Sophia, the wise Goddess. Paul tells us, 'Among the initiates we speak of Sophia', for it is 'the secret of Sophia' that is 'taught in our Mysteries'. When initiates of the Inner Mysteries of Christianity partook of Holy Communion, it was Sophia's passion and suffering they remembered. Amongst the original Christians, priests and priestesses would offer initiates wine as a symbol of 'her blood'. The prayer would be offered: 'May Sophia fill your inner being and increase in you her Gnosis.' ... more » Wednesday, November 7
by
Ron
on November 7, 2007 03:28PM (PST)
...In physics, too, there is a Central Dogma, which I have dubbed ‘the evolutionary paradigm’. It is the notion that physics can be neatly divided into a kinematical part, which concerns the description of a physical system at an instant of time, and a dynamical part, which concerns the evolution of a physical system from earlier to later times.
The laws of physics are correlation laws. In classical physics, states are correlated deterministically, so earlier states can be used to predict later states (and later states can be used to retrodict earlier states). Quantum physics correlates measurement outcomes statistically, so earlier measurement outcomes can be used to predict the probabilities of the possible outcomes of later measurements (and later measurement outcomes can be used to retrodict the probabilities of the possible outcomes of earlier measurements). Because the quantum-mechanical correlation laws are genuinely probabilistic, they may not conform to the evolutionary paradigm. And they don’t. For one thing, the time-symmetry of the laws of physics is at odds with the unidirectionality of the evolutionary paradigm, which has its roots in a physically unwarranted projection into the world of the way we perceive the world. (This casts doubt on the appropriateness of the evolutionary paradigm even for classical physics.) For another thing, the interpretation of a quantum state as an evolving physical state (rather than as a mere computational device) gives rise to no end of pseudo-questions (and gratuitous answers), such as the notorious questions of where and when and how (and with respect to which basis) the wave function collapses ... more » Monday, October 22
by
Ron
on October 22, 2007 04:26PM (PDT)
I'm reposting here an important comment that was originally posted by RY Deshpande on Tue 18 Sep 2007. Comments are invited.
Can technocapitalism be an opportunity for shaping the future of mankind in any decisive way? Ronjon’s query (12 January 2007) to this effect follows from Sri Aurobindo’s letter about his poem The Life Heavens: God is pent in the mire, but that very fact imposes a necessity to break through that prison to a consciousness rising to the heights. This raises the question whether the rise of technocapiltalism could be interpreted as a disguised opportunity that "imposes a necessity to break through that prison..."? This effectively amounts to asking the question if by the means and methods of technocapitalism, consciousness could rise to the heights. ... more »
by
Ron
on October 22, 2007 03:59PM (PDT)
This is the first of a series of selections from Sri Aurobindo's book: The Human Cycle. Comments are invited.
Modern Science, obsessed with the greatness of its physical discoveries and the idea of the sole existence of Matter, has long attempted to base upon physical data even its study of Soul and Mind and of those workings of Nature in man and animal in which a knowledge of psychology is as important as any of the physical sciences. Its very psychology founded itself upon physiology and the scrutiny of the brain and nervous system. It is not surprising therefore that in history and sociology attention should have been concentrated on the external data, laws, institutions, rites, customs, economic factors and developments, while the deeper psychological elements so important in the activities of a mental, emotional, ideative being like man have been very much neglected. This kind of science would explain history and social development as much as possible by economic necessity or motive,—by economy understood in its widest sense. ... more » Tuesday, August 21
by
Ron
on August 21, 2007 01:35PM (PDT)
Originally published in Dutch, an English version of Beyond Man was brought out by HarperCollins in 1997. The present edition is an exact (and perhaps photographic) reprint. Some spelling mistakes have been set right. Ten years ago it was very refreshing to read Van Vrekhem’s child-like approach to Sri Aurobindo and the Mother. The same holds true today as we turn the pages steadily to learn about these two brilliances who brought back the Vedic spirit of exploration to our days with the promise that life on Earth can definitely be transformed into the life divine. ...
As an Aurobindonian poet wrote at that time: “A light is lit in everyone, and those/ emblazon the Living Flame.” The Aurobindonian yoga being a collective yoga, this conclusion is inevitable. Having listed the questions, Beyond Man signs off with the seal of faith: “The Great Change in evolution is happening around us and within us, whether we want it or not.” For a world caught in despair and defeatism, this is nectarean hope. more » Monday, July 23
by
Ron
on July 23, 2007 01:14PM (PDT)
![]() Primrose School, inaugurated in June 1999 in the former French colony of Pondicherry, is a pioneering effort in India to utilise Dr. Glenn Doman’s teaching methods as the basis for a full program of pre-school, primary and secondary education. The Mother's Service Society, Pondicherry, has been in the field of social development for a quarter of a century now and has been recognised as a "Scientific and Cultural Research Institution" by the Central Government for three decades. The Society has longed believed that new methods of education can transform India into a leading knowledge society and fulfill Sri Aurobindo's dream of India becoming the Jagat guru of the world. Primrose School was founded for this purpose, and after discovering the wonderful educational insights of Dr. Glenn Doman, they have taken them and creatively adapted them to suit Indian conditions. Most of us believe that geniuses are a very rare breed and only a few children are born with that potential. The truth is, many children have the potential of developing genius. Every child has far more potential than comes to the surface under normal circumstances. The secret is to create conditions that enable the child to discover and express their full potential. Dr. Doman has shown decisively that young children have an incredible capacity for learning. They can learn to read multiple languages with ease at a very young age, even before entering school. They can imbibe a wide range of general knowledge just as a form of recreation. Children can learn at least twice as fast as they normally do in traditional schools without homework, cramming or strain of any type. ... -- The Mother's Service Society believes that this method could revolutionalise education in India. ... more » Friday, July 13
by
Ron
on July 13, 2007 09:46AM (PDT)
"Michael Murphy very well might be the single most significant spiritual pioneer of our generation, if for no other reason than the extraordinary spaces that he created in which others could transform," Ken Wilber writes in his book 'The Eye of Spirit.' Indeed, ever since Murphy discovered the pioneering work of Sri Aurobindo almost fifty years ago, his passionate interest in the cultivation of human evolutionary potential has continued unabated. Not only did he found, with his friend the late Richard Price, the by-now-historic testing ground of human potential, Esalen Institute in Big Sur, California, but he has also written several best-selling books about the relationship between sports and the mystical dimension of life and has, together with his colleague George Leonard, painstakingly mapped out a systematic theory and program of what he calls "Integral Transformative Practice." Integral practice, inspired by Sri Aurobindo's Integral Yoga, is now Murphy's main passion, and its role in our understanding of human evolutionary potential is, in his thinking, absolutely essential. ... more »
Wednesday, June 6
by
Ron
on June 6, 2007 03:52PM (PDT)
As SCIY's readership has steadily increased during the 21 months since its founding in September 2005, the inclusion of the term "Integral Yoga" in its name has been a source of ongoing misunderstanding...
In the years since Sri Aurobindo coined it in the early 1900's, the terms "integral" and "yoga" have been adopted by many other individuals and organizations. E.g., in the United States, Ken Wilbur has become strongly associated with the integral thought movement and founded the Integral Institute in 1998. And in contrast to its Indian spiritual meaning, the word "yoga" is often interpreted in the West as a set of exercises and postures for relaxation and physical conditioning... We're posting this article to request feedback from SCIY's readers. What do you think about this proposed name change? more » Sunday, April 15
by
Ron
on April 15, 2007 12:00PM (PDT)
The Indian Council of Philosophical Research (ICPR) is a unique institution, possibly one of its kind in the world... It started functioning [in]1981, thanks to the foresight and initiative of Smt. Indira Gandhi... The main argument in favor of the ICPR is that among various pursuits and disciplines of knowledge that came to be developed during the course of the long history of India, philosophy stands out as the single most outstanding endeavor. The classical Indian contributions in philosophy rival the very best any where in the world. If there is one single area of Indian excellence which would command respect and attraction from the contemporary world, it would be none other than the profound wisdom that is contained in Indian thought. So, it was felt that philosophy deserved to have a special agency in the country to help move it forward to new heights of excellence... Conceived as a crucible for molding thoughtful minds generating ideas needed for India’s development consistent with its national ethos, funded generously by the Government of India and led effectively by a series of outstanding scholars, today, the ICPR stands out as a beacon of light illuminating the intellectual landscape of the nation...
Dr. Kireet Joshi was the Chairman of ICPR from 2000-06. He was also its Member - Secretary for (1981-1990) 10 years. He was Chairman of Auroville Foundation and vice-Chairman of Maharshi Sandipani Rashtria Veda Vidya Pratisthan. He was formerly Educational Adviser to the Government of India and Special Secretary in the Ministry of HRD during 1976 to 1988. He has authored and edited a number of books in the areas of Value-Oriented Education, Indian Culture, Yoga, Sri Aurobindo and Mother. ... more » Saturday, March 24
Thursday, February 15
by
Ron
on February 15, 2007 11:11PM (PST)
This is an unusually long article for SCIY. It's copyrighted by Eric M. Weiss, and was his dissertation for his Ph.D. at CIIS, the California Institute of Integral Studies, with a concentration in Philosophy, Cosmology and Consciousness. I'm taking the liberty of posting it here because, in my opinion, it's one of the most thorough and insightful treatments of the core concern of SCIY; the multiple & interpenetrating relationships between science, culture, and consciousness, placed within the contextual framework of Sri Aurobindo's Integral Yoga. - Warning: This is challenging material, but I believe working through it and contemplating its implications is well worth the effort. - My deepest appreciation goes to Dr. Eric Weiss for his extraordinary and groundbreaking work. ~ ron
...Here we are, at the dawn of the Twenty First Century, and I have awakened to find myself living in a science fiction novel. If this novel were to be written from the standpoint of the 23rd century, looking back to the beginning of the 21st, it might start something like this: At that time, the certainties of science had faltered. The great charism of the men in white lab coats had faded. The bastions of materialism had crumbled from within, and the civilization that it had fostered was losing its way. Meanwhile, three centuries of rapacious assault on the biosphere were, at last, showing decisive results. The globe was poisoned, people were sick, species were being slaughtered by the tens of thousands, global temperatures and global sea levels were both beginning to rise. A civilization was ending, and in its death throes, it was bringing to a close the Cenozoic Era. The Earth was preparing for a fresh creation. Looking back, too, we can see that the promise of the new civilization had already begun to shine. The iron cage of the material world, in which the species had been trapped for centuries, was starting to dissolve. Here and there, the experiences of the subtle worlds were breaking through. A few intrepid explorers had seen the promise, and had just begun to glimpse the vast freedoms and the limitless horizons that we now enjoy, but the darkness was still thick and Kali was dancing wildly across the face of the globe. This is the story of those early pioneers… more » Wednesday, February 7
by
Ron
on February 7, 2007 02:38PM (PST)
This is Part 1 of a series of quoted passages from the book The Field: the Quest for the Secret Force of the Universe, by science journalist Lynn McTaggart. It’s an excellent non-technical explanation about the metaphysical implications of modern quantum theory, especially what’s called the ‘Zero Point Field.’ I hope this can provide a useful vocabulary for our ongoing dialogues re possible relationships between science and spirituality. I’ll say more in future comments to these articles. ~ ron
...The notion of an electromagnetic field is simply a convenient abstraction invented by scientists (and represented by lines of 'force', indicated by direction and shape) to try to make sense of the seemingly remarkable actions of electricity and magnetism and their ability to influence objects at a distance — and, technically, into infinity — with no detectable substance or matter in between. Simply put, a field is a region of influence. As one pair of researchers aptly described it: 'Every time you use your toaster, the fields around it perturb charged particles in the farthest galaxies ever so slightly.' ... In the quantum world, quantum fields are not mediated by forces but by exchange of energy, which is constantly redistributed in a dynamic pattern. This constant exchange is an intrinsic property of particles, so that even 'real' particles are nothing more than a little knot of energy which briefly emerges and disappears back into the underlying field. According to quantum field theory, the individual entity is transient and insubstantial. Particles cannot be separated from the empty space around them. Einstein himself recognized that matter itself was 'extremely intense' — a disturbance, in a sense, of perfect randomness — and that the only fundamental reality was the underlying entity — the field itself. ... The Zero Point Field is a repository of all fields and all ground energy states and all virtual particles — a field of fields. ... The existence of the Zero Point Field implied that all matter in the universe was interconnected by waves, which are spread out through time and space and can carry on to infinity, tying one part of the universe to every other part. The idea of the Zero Point Field might just offer a scientific explanation for many metaphysical notions, such as the Chinese belief in the life force, or qi, described in ancient texts as something akin to an energy field. It even echoed the Old Testament's account of God's first dictum: 'Let there be light', out of which matter was created. ... If all subatomic matter in the world is interacting constantly with this ambient ground-state energy field, the subatomic waves of the Zero Point Field are constantly imprinting a record of the shape of everything. As the harbinger and imprinter of all wavelengths and all frequencies, the Zero Point Field is a kind of shadow of the universe for all time, a mirror image and record of everything that ever was. In a sense, the vacuum is the beginning and the end of everything in the universe. ... If that were true, it meant every part of the universe could be in touch with every other part instantaneously. ... ... If matter wasn't stable, but an essential element in an underlying ambient, random sea of energy ... then it should be possible to use this as a blank matrix on which coherent patterns could be written, particularly as the Zero Point Field had imprinted everything that ever happened in the world through wave interference encoding. This kind of information might account for coherent particle and field structures. But there might also be an ascending ladder of other possible information structures, perhaps coherent fields around living organisms, or maybe this acts a a non-biochemical 'memory' in the universe. It might even be possible to organize these fluctuations somehow through an act of will. ... this represented nothing less than a unifying concept of the universe, which showed that everything was in some sort of connection and balance with the rest of the cosmos. The universe's very currency might be learned information, as imprinted upon this fluid, mutable field of information. The Zero Point Field demonstrated that the real currency of the universe — the very reason for its stability — is an exchange of energy. If we were all connected through the Zero Point Field, then it just might be possible to tap into this vast reservoir of energy information and extract information from it. With such a vast energy bank to be harnessed, virtually anything was possible — that is, if human beings had some sort of quantum structure allowing them access to it. But there was the stumbling block. That would require that our bodies operated according to the laws of the quantum world. ... more » Friday, February 2
by
Ron
on February 2, 2007 12:50PM (PST)
The following is from a talk by the Mother, dated 22 June 1955. Here she makes some very interesting comments regarding the appearance of the chakras in meditation and so on. This is also related to the concept of the "mental fortress", the idea that we create a subjective mental image of Reality, which we mistake for Reality itself.
If one knows it beforehand, one makes a mental construction and risks greatly living in his mental construction, which is an illusion; because when the mind builds certain conditions and then they are realised, there are many chances of there being mostly pure mental construction which is not the experience itself but its image. So for all these truly spiritual experiences I think it is wiser to have them before knowing them. If one knows them, one imitates them, one doesn't have them, one imagines oneself having them; whereas if one knows nothing - how things are and how they ought to happen, what should happen and how it will come about - if one knows nothing about all this, then by keeping very still and making a kind of inner sorting out within one's being, one can suddenly have the experience, and then later knows what one has had. ... more »
by
Ron
on February 2, 2007 11:58AM (PST)
How might one know if one has contacted the Supramentalised Consciousness? What marks would this leave on the individual, in their own consciousness, in their relation to others, in their teachings? This is explained in this very important talk by the Mother in 1961:
I can tell you right away that there are two signs - two certain, infallible signs. I know them through personal experience, for they are two things that can ONLY come with the supramental consciousness; without it, one cannot possess them - no yogic effort, no discipline, no tapasya can give them to you, while they come almost automatically with the supramental consciousness. ... more » Friday, January 19
by
Ron
on January 19, 2007 02:07PM (PST)
A twenty-five centuries old paradigm has passed its expiry date. It is no longer appropriate to ask: what are the ultimate building blocks and how do they interact and combine? The right questions proceed from the assumption that what ultimately exists is a single, intrinsically ineffable Being. How does this manifest itself? How does it come to constitute an apparent multitude of objects? After treating you to the answers from contemporary physics, I turn to the deeper answers from Indian philosophy in general and Sri Aurobindo in particular. That intrinsically ineffable Being relates to its manifestation in a threefold manner: it is the substance that constitutes, the consciousness that contains, and an infinite Quality-Delight that expresses and experiences itself. By a multiple exclusive concentration it assumes, first, the aspect of a multitude of separate selves and, last, the aspect of a multitude of formless particles — the latter in order to set the stage for the Adventure of Evolution. I conclude by explaining why the laws of physics are essentially tautological: if you want to set the stage for evolution via a process that results in a multitude of formless particles, then these laws must have exactly the form that they do. ...
Mohrhoff, U. (2007). The Physics of Sachchidananda. PHILICA.COM Article number 73. more » Wednesday, January 10
by
Ron
on January 10, 2007 11:11PM (PST)
Thanks to RY Deshpande for this wonderful link!
Audio recordings of The Mother reading Savitri, compiled by Narad. Cavaet: Listening to these recordings could change your life ... more »
by
Ron
on January 10, 2007 07:16PM (PST)
My name is David Ulansey. I am a Professor in the Philosophy, Cosmology, and Consciousness Program at the California Institute of Integral Studies in San Francisco, and before I came to CIIS I taught at the University of California at Berkeley, Boston University, Barnard College (Columbia University), the University of Vermont, and Princeton University. My specialty is the religions of the ancient Mediterranean world, especially the ancient Mystery religions, Gnosticism, ancient cosmology, and early Christianity.
My publications have focused on the ancient mystery religion of Mithraism. ... more »
by
Ron
on January 10, 2007 06:38PM (PST)
...Spiegelberg's interest encompassed all the world's traditions of religion and philosophy:
"I had contact with many Indians, but none of them has made such an impression as the reading of the books of Sri Aurobindo, which I did in Stanford University, where I started teaching in 1942. This led to my eventual visit to India on a Rockefeller grant in 1948 and '49, where I was fortunate enough to have the darshan of Sri Aurobindo in Pondicherry." -- Frederic Spiegelberg Spiegelberg also discussed philosophy with Ramana Maharshi and had extensive correspondence with Sivananda. Gainsborough's proposal intrigued Spiegelberg, and he set about the task of assembling a distinguished international faculty for the exciting and important project: "When I was asked by Mr. Gainsborough of the Login Corporation to help him establish a center of Asian studies, I was immediately thinking about calling a first-rate man from Aurobindo's Ashram to join me in this work. After quite a bit of correspondence with the Ashram, one suggested Dr. Haridas Chaudhuri, who was then head of the Philosophy Department at Krishnagar College in Bengal to come to join me in this venture in the Academy of Asian Studies: "The question was brought to Sri Aurobindo himself, who approved of Chaudhuri's coming to us with the word "Acha" (of course!)." -- Frederic Spiegelberg Two months later, in December of 1950, Sri Aurobindo died. "Aurobindo is the guiding spirit of this earth and the prophet of our age. I believe that the last most important contribution that Sri Aurobindo made before passing was to send you here." -- Letter from Spiegelberg to Haridas Chaudhuri more » |
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