There are many myths in the Veda which describe the Beginning of Creation from different angles or stages. Some of them start with the description of the Supreme Person, Atman, Self (4), others - of the Impersonal Spirit, Brahman (5), some start from Nothingness or Darkness (6), which they call “night”, ratri-, or apas, apraketam salilam (7), “dark waters”, or sometimes as mrityu (8), “death”, etc., etc. They all refer to different stages of Creation, where Darkness or Nothingness was depicted as our beginning, but not as our Origin. We can easily reconcile these myths, knowing that Darkness was the result of the Fall of the Supreme Light, (Involution): ...   more »

Announcing an Auroville Conference:

The Collective Yoga of Man: A World in Process
January 12-14, 2007 - Auroville, India

All the ‘knowings’ of the past pale in comparison. A ‘being’ emerges.. borne on the crest of a new wave.. that rises from the oceans of the Infinite. Parameters of convention cease – psychologically speaking. There is no known ‘psychology’ to determine what is happening. It is a veritable adventure into the ‘unknown’. An ‘unknown’ of ‘being’ itself…
What then are the ‘tools’ at our disposal? Are there any tools? Or, is there only the action.. of a movement forward.. into a future of hitherto unknown possibilities.
The seeds, possibly, of a new creation? Creation of a new man – who learns to live in another world? Or, who learns to live in the world in ‘another’ way!

To be, to live, to explore this ‘other’ way becomes the one pursuit of all our seekings. ...   more »

The two postings on Techno-Capitalism and Post-Human Destinies (I and II) generated a thread on the relationship between physical instruments of observation and knowledge in the scientific sense (microscopes, telescopes, nuclear accelerators), human organs of observation and knowledge (mind, intelligence, sense organs) in the cognitive / psychological sense and possible mutations of human consciousness in the ontological / phenomenological / epistemological sense (change of being, change of consciousness, change of modalities of knowledge). The last (possibilities of a change of modalities of knowledge) opened up a consideration of Sri Aurobindo’s phenomenology of supramental knowledge and its subsidiary action in human forms and instruments of knowledge – specifically sense-knowledge through the sense organs with the “sixth-sense” of the “sense mind,” manas in the Indian Sankhya formulation behind them at/as their origin and the supramental Samjnana further behind/beyond but with a concealed and subsidiary operation in/through manas. Here we are reproducing the relevant parts of this very fertile thread for focused consideration.   more »