What happens to the yoga of the cells when cells become synthetic? rc.

"Synthetic biology is changing so rapidly that predictions seem pointless. Even that fact presents people like Endy with a new kind of problem. “Wayne Gretzky once said, ‘I skate to where the puck is going to be.’ That’s what you do to become a great hockey player,” Endy told me. “But where do you skate when the puck is accelerating at the speed of a rocket, when the trajectory is impossible to follow? Whom do you hire and what do we ask them to do? Because what preoccupies our finest minds today will be a seventh-grade science project in five years. Or three years.

“We are surfing an exponential now, and, even for people who pay attention, surfing an exponential is a really tricky thing to do. And when the exponential you are surfing has the capacity to impact the world in such a fundamental way, in ways we have never before considered, how do you even talk about that? ”

For decades, people have invoked Moore’s law: the number of transistors that could fit onto a silicon chip would double every two years, and so would the power of computers. When the I.B.M. 360 computer was released, in 1964, the top model came with eight megabytes of main memory, and cost more than two million dollars. Today, cell phones with a thousand times the memory of that computer can be bought for about a hundred dollars.

In 2001, Rob Carlson, then a research fellow at the Molecular Sciences Institute, in Berkeley, decided to examine a similar phenomenon: the speed at which the capacity to synthesize DNA was growing. He produced what has come to be known as the Carlson curve"....   more »

In this article, Andrew Feenberg, a major thinker on culture and technology (more properly the culture of technology) refelcts on globalization and the contribution of national cultural histories to its increasingly systemic pervasion. The specific non-western nation he takes for his illustration and the exploration of a thesis of alternate modernity is Japan. How is modernity technologically assimilated in Japan and how is world modernity shaped by Japanese culture? Is there any cultural distinction which can be spoken of here? Do cultures change as a result of modern technology or do they remain the same? Or can they influence modernity? Or are they capable of alternate modernities? These are some of the questions Feenberg starts with.

In further developing his refelctions, Feenberg draws on the thought of early modern Japanese thinker, Kitaro Nishida (1870-1945). It is interesting to see how Nishida's ideas of the rise of Asia and the concord of national cultures in an organic globalization resembles Sri Aurobindo's thesis on the ideal of human unity. Neo-Hegelian reflections of this kind were an important staple of early modern thought, on the threshold of a wave of world modernization, and Sri Aurobindo's own contribution to this imagining of the future must be read within this discourse. Feenberg points to the ultra-national distortions in Nishida's text, but also to its continued relevance and fertility. - db   more »

We use "Empire" in the sense proposed by Michael Hardt and Antonio Negri to designate a post-Cold War planetary capitalism with "no outside," [1] but we modulate their account to take greater consideration of the internal frictions wracking this order since the millennium. By Empire, we mean the global capitalist ascendancy of the early twenty-first century, a system administered and policed by a consortium of competitively collaborative states, among whom the US still clings, by virtue of its military might, to an increasingly fragile preeminence. This is a regime of biopower based on corporate exploitation of myriad types of labour, paid and unpaid, for the continuous enrichment of a planetary plutocracy. Empire is an order of extraordinary scope and depth. Yet it also is precarious, flush with power and wealth, yet close to chaos as it confronts a set of interlocking economic, ecological, energy, and epidemiological crises. Its governance is threatened by tensions between a declining US and a rising China which could either result in some super-capitalist accommodation, consolidating Empire, or split it into warring Eastern and Western blocs. Its massive inequalities catalyze resistances from below, some, reactionary and regressive, others, like the global justice and ecological movement, protagonists of a better alternative.

What makes virtual games' technocultural form exemplary of Empire is their identity with its key means of production, communication and destruction--the digital network. More than any previous media other than the book, virtual play is a direct offshoot of its society's crucial technology of power. Sprung from the military-industrial matrix that generated the computer and Internet, games are today a test ground for digital innovations and machinic subjectivities: online play worlds incubate artificial intelligences; consoles plug to grid computing systems; games are media of choice for experiments in neurobiological stimulation and brain driven telekinesis. And, once suspect as delinquent time waster, virtual play is increasingly understood by state and corporate managers as training populations for networked work, war and governability.

We examine the relation between games and Empire in terms of the virtual and the actual, conjugating this couplet with intentionally fuzzy logic in two distinct yet overlapping ways. The virtual is the digital, the on-screen world, as opposed to existence "IRL". But "virtual" also denotes potentiality; the manifold directions in which a given, actual, situation might develop. [2] The technological and ontological virtual are distinct and should never be conflated. [3] But they are related, through the practice of simulation. Computers create potential universes. They model, dynamically, what might be. Such simulation is vital to a power system engaged in the high-risk military, financial and corporate calculus required for globalized control. It is from such simulation that virtual games emerged, broke loose into ludic freedom--only to now be reintegrated into the assemblages of world capital, as a means of inducing the "flexible personality" [4] demanded by digital work, war and markets. Yet this ludic apprenticeship can generate capacities in excess of Empire's requirements. Just as the eighteenth-century novel was a textual apparatus generating the bourgeois character required by mercantile colonialism (but also capable of criticizing it), and twentieth-century cinema and television were integral to industrial consumerism (yet screened some of its darkest depictions), so, we suggest, virtual games are the exemplary media producing subjects for twenty-first century global hyper-capitalism but also, perhaps, of exodus from it.   more »

Some relections on the continuing issue of techno-capitalism and post-human futures by Debashish Banerji. This is a first fragment highlighting Moishe Postone's commentaries on the late writings of Marx.   more »

I've taken the liberty of typing in all of Chapter 4 of my copy of this important book, because it powerfully addresses one of the main themes of SCIY, the manifold relationships between science, culture, and consciousness. (ron)

"It is a paradox of the work of Artificial Intelligence that in order to grant consciousness to machines, the engineers first labor to subtract it from humans, as they work to foist upon philosophers a caricature of consciousness in the digital switches of weights and gates in neural nets. As the caricature goes into public circulation with the help of the media, it becomes an acceptable counterfeit currency, and the humanistic philosopher of mind soon finds himself replaced by the robotics scientist. ...

"Both the mechanists and the mystics say that we are now at a great bifurcation in human evolution. The mechanists like Ray Kurzweil, Danny Hillis, and Hans Moravec prophesy that we are at the end of the human era, and that 'nanobots' are about to be embedded in our bodies until our antique organs of flesh are entirely surrounded by a new silicon noosphere of networked computers. Like ancient mitochondria or chloroplasts surrounded by the gigantic eukaryotic cells, we are about to be engulfed in the next evolutionary stage. So the mechanists see noetic technologies surrounding human culture and consciousness and compressing it into an endosymbiont in a larger and swifter and more elegant evolutionary vehicle. ...

"Mystics flip this literalism over to see technology as a system of externalized metaphors that derive from pre-existing ontological modes at play and at large in the universe... For the mystic — be she Cabbalist or Sufi — an angel is a 'Celestial Intelligence' — a form of cosmic noetic organization that does not require a detour through animal evolution. So when Kurzweil claims that by 2030 implanted nanobots in the bloodstream will enable humans to turn off to the outside world to attune to a virtual reality, the mystic would recognize a literalist rendering of the process of meditation. Kurzweil's vision of the world in 2030 reminds me of Borges's 'Library of Babel'. 'I suspect that the human species — the unique species — is about to be extinguished, but the Library will endure: illuminated, solitary, useless, incorruptible, secret'. [2] And here we need to be sensitive to the full force of Borges's use of the word 'Babel'. ... "   more »

The concluding section on Techno-Capitalism and Post-Human Destinies by Debashish Banerji continues its second installment's reflections on the Omniscience, Omnipotence and Omnipresence presented to us as the emerging destiny of post-Enlightenment Modernity and compares this destination with its appropriation and supercession in the Neo-Vedantic teleology of Sri Aurobindo. What are the differences, dangers and promises of these destinies and what are the conditions for achieving an alternate destination? ...   more »

This is a fragment constituting a continuation of Debashish Banerji's reflections on Techno-Capitalism as the epistemic regime of modernity and posible post-human futures at the eschatological cusp of history. Here the alignment of Marx and Hegel with the Enlightenment vision/teleology is contemplated and questions asked regarding a comparative alignment with the Neo-Vedantic teleology (if it can be called that) of Sri Aurobindo.   more »

human/cow embryonic stem cells
Photo courtesy University of Wisconsin Board of Regents

Although some have concerns about the crossing of human and ape species, the possible creation of a hybrid Hanuman or other entities previously thought to belong only to myth :

"In April 2005, the National Academies -- chartered by Congress to advise the nation on matters of science -- released a report affirming that scientists should be allowed to create such entities if the experiments were approved by special review boards. The advisers came down against the creation of human-monkey or human-ape embryos, as well as experiments in which a human-like brain might develop in a non-human animal" wp.

The UK has just approved research for the crossing the boarders of human bovine species limits to harvest stem cells:

"The bill would allow scientists to continue injecting human DNA into cows' eggs that have had virtually all their genetic material removed, as well as other hybrid embryo processes for stem cell research. Scientists say the embryos would not be allowed to develop for more than 14 days. "wp

In England apparently there has been a long reasoned debate on the issue, one has to wonder however what is going on with embryo research in emerging nations where the market for experimentation may be seen in only the context of its exchange value. Whatever the case it appears our future bodies will in some way or other cohabit, or draw upon a physical (subtle physical) world shared with other species

What follows is a report from the Washington Post on recent events in England along with some further context of chimeras from the Center on Bioethics and Public Policy. rc...

Inter-species hybrids and chimera are entities created from the mixing of two or more different species. Hybrids are organisms whose genetic make up has been created by mixing the genes of two or more species; typically the gametes of two species are fused to create a single zygote. Chimera are organisms consisting of two or more different populations of genetically distinct cells; for example two fertilised eggs or early embryos may be fused together and develop as a single organism....
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Perhaps it is best if the twain between science and religion do not meet. Trying to engage science and spirituality in a dialog has a long and troubled history. The incommensurable narratives of matter and spirit they both tell have proven time and time again troublesome for reaching any common understanding. In fact, if science and spirituality do share something in common it is that they all too often accuse the other of totalizing a universal narrative that usurps all ways of looking at the world that are inconsistent with their own.

Religion and science each have their own fundamentalist practitioners who would reduce the world solely to accounts told in their holy books or biology text books. One can not easily imagine an encounter between science and religion in which some violent reaction would not be triggered. Worse perhaps then the violent confrontation between science and religion is when either one appropriates the narratives of the other for the purpose of furthering their own ideological concerns. In the case of religion one example would be in their use of science to justify creationism, while in the case of science such appropriation usually results in one of the just-so stories of origins or cultural analogs of natural selection that Neo-Darwinism tells....

This holds true also for any dialog one would wish to begin between integral yoga and science. It would perhaps be best to begin such a dialog by first exploring Sri Aurobindo's dialectic between yoga and culture and then to look for resonances with narratives told by credible scientist regards the dialectics of science and culture. Better yet, in Sri Aurobindo's own work one finds him at times also critically exploring the dialectic between science and culture. It would therefore seem best to arrive at a dialogic platform to engage science and integral yoga using their diffusion in the semi-permeable membrane of culture, rather then by a direct confrontation as a means to begin the conversation.    more »

It sounds almost too good to be true: a cheap and simple drug that kills almost all cancers by switching off their "immortality". The drug, dichloroacetate (DCA), has already been used for years to treat rare metabolic disorders and so is known to be relatively safe.

It also has no patent, meaning it could be manufactured for a fraction of the cost of newly developed drugs.

Evangelos Michelakis of the University of Alberta in Edmonton, Canada, and his colleagues tested DCA on human cells cultured outside the body and found that it killed lung, breast and brain cancer cells, but not healthy cells. Tumours in rats deliberately infected with human cancer also shrank drastically when they were fed DCA-laced water for several weeks. ...   more »

I got to know the remarkable Helena Norberg-Hodge, the Founder of ISEC, back in the 70's, when she was setting up the Ladakh Project, for which she shared the 1986 Right Livelihood Award, otherwise known as the 'Alternative Nobel Prize.' –- Her selfless, Buddhist commitment to protecting the indigenous peoples of the Tibetan high plateau from Western commercial development deeply impressed me. I'll always remember her inspiring photos of the unique and glowing faces of the Ladakh people who hadn't yet been exposed to Western culture. Knowing Helena, I can unreservedly attest to the quality and integrity of ISEC. ... ~ ron   more »

This informative list of annotated links compiled by Resurgence Magazine includes interesting initiatives in the areas of Activism, Agricultural Development, Ecology, Economics, Education & Community, the Internet, Political & Corporate, Publishing, and Scientific Principles. The few I’ve had a chance to check out so far look like they’re indeed doing important work; e.g., ISEC (the International society for Ecology & Culture), which I’ll post more info about in my next article. — Recommended.   more »

This looks like an interesting book. ~ ron

Once in a few billion years, the conditions are right for life to transcend itself into a higher level of existence. Having spent more than a billion years in the form of single walled bacteria-like (Prokaryotic) cells, a happy set of circumstances happened about 1.5 Billion years ago that gave rise to Eukaryotic cells with a well defined cell nucleus. Those were heady times, and the Eukaryotic cells then went on to create all multi-cellular creatures, including plants and animals including humans. The experience of what it meant to live life changed completely!...

The exciting times are back again! In this very century, mankind will invent the technologies that will give us capabilities we have thus far associated only with Divinity. What is lacking now is a level of wisdom, and unity of purpose amongst us humans. If we can develop this transcendental wisdom, and inculcate a joint sense of identity and purpose as humanity, ours is the opportunity to transform our collective existence into a vastly more powerful presence. ...   more »

Dr. Mae-Wan Ho: "Many people have asked what exactly is Dream Farm 2. There are several answers. First of all, Dream Farm 2 is a model of an integrated, ‘zero-emission’, ‘zero-waste’ highly productive farm that maximises the use of renewable energies and turns ‘wastes’ into food and energy resources, thereby completely obviating the need for fossil fuels. It is our answer to the energy crisis and climate change, and more. It is a microcosm of a different way of being and becoming in the world, and in that respect, nothing short of a social revolution.

In a way, I have dedicated the past 20 years to developing the idea, and trying to live up to it. -- The challenge now is to make Dream Farm 2 a reality, to put flesh on the bare bones of the diagram, so we can start building the best when the site is agreed. Watch this space. ..."   more »

...Resurgence publish[es] articles that are on the cutting edge of current thinking, promoting creativity, ecology, spirituality and frugality.

While the corporate world advocates "free trade" Resurgence questions trade without responsibility and money without morality. While our governments define the "national interest" and its politicians pursue power at all costs, Resurgence argues for politics with principles. While technology invades our lives in the name of speed and efficiency, Resurgence advocates science with a soul.

But Resurgence not only offers a critique of the old paradigm, it gives working models for an emerging new paradigm. Resurgence is packed full of positive ideas about the theory and practice of good living: permaculture, community supported agriculture, local economics, ecological building, sacred architecture, art in the environment, small schools and deep ecology. ...   more »

Quantum jazz is the music of the organism dancing life into being, from the top of her head to her toes and fingertips, every single cell, molecule and atom taking part in a remarkable ensemble that spins and sways to rhythms from pico (10-12) seconds to minutes, hours, a day, a month, a year and longer, emitting light and sound waves from atomic dimensions of nanometres up to metres, spanning a musical range of 70 octaves (for that is the range of living activities). And each and every player, the tinniest molecule not withstanding, is improvising spontaneously and freely, yet keeping in tune and in step with the whole.

There is no conductor, no choreographer, the organism is creating and recreating herself afresh with each passing moment. Quantum coherent action is effortless action, effortless creation, the Taoist ideal of art and poetry, of life itself...

It’s about the physics of organisms in place of the physics of dead matter in mainstream biology and the world at large. It is why we are stuck in debates about the hazards of mobile phones and genetic engineering, or the benefits of complimentary medicine. There is nothing in mainstream biology that deals with wholeness or coherence, nothing that tells you how, because the whole body is interconnected, even very weak electromagnetic fields could be harmful or, if appropriately applied, beneficial. And because we fail to see nature as an interconnected whole, life appears entirely as a struggle for survival of the fittest, one against all and all against nature. We wage wars and exploit our planet to death. ...   more »

The idea of molecules communicating and exchanging energy by electromagnetic resonance fits in with accumulating evidence that cells and organisms are liquid crystalline, that all the molecules, including especially the 70 percent or water, are aligned and working coherently together [9, 12]. There is little or no free diffusion in such a system, as Fröhlich [14, 15] had pointed out earlier, and before that, cell physiologist Gilbert Ling [24, 25] ( Strong Medicine for Cell Biology , SiS 24) and biochemist/historian of Chinese science, Joseph Needham [26]. Instead, energy transfer - by molecular resonance or coherent excitations – probably has to occur through large distances, activating entire populations of similar molecules that are in different parts of the cell or different parts of the body, so long-range coordinating of function can happen instantaneously...

What is clearly emerging is the predominant electronic nature of the living matrix and living activities, which will require a complete rewrite of biochemistry and cell biology, if not also physiology and medicine. ...   more »

The Institute of Science in Society says it's "The only radical science magazine on earth." I don't know if that's literally true, but at first look, this does seem worth a serious look. Thanks to koantum for telling us about it.

“SIS is the antidote to scientific mumbo-jumbo. It treats people as grown ups - capable of understanding and facing up to difficult issues - whilst demanding that scientists describe the challenges of science in terms people can understand. Every idea that SIS explores is an advocacy of good science. A must-read for all who wish to change society for the better.” Alan Simpson, Member of Parliament, UK ...   more »

Rich Carlson asked me to post this article for him. ~ ron

...Dr. Barney recently lectured at Mount Allison as a part of the Democratic Audit series, which is coming out in book form one of these days. Of the lectures in the series that I attended, Barney was the only speaker to explicitly and rigourously question the influence of corporate interests on democratic processes (something that, one would think, would be necessarily central to any "democratic audit" taking place in the last 200 years). Specifically, Barney elaborated on the corporate stranglehold of development of communications infrastructure policy and regulation in Canada. -- Dr. Barney answered my questions via email. What follows is an unedited transcript; an edited version with an extended introduction is forthcoming. - Dru Oja Jay

Dr. Barney: Still, I think it is important to think not only in terms of how we design or use these technologies, but also in terms of how social practices are designed by, and how we are, in a sense, used by, these technologies. Technological mythology leads us to believe that technologies arise, as if by magic, to address pre-existing needs and to provide solutions to pre-existing problems. In reality, technologies tend to create more needs than they address, and to manufacture the very problems they stand ready to solve. I think of cellular telephony in this regard. Was the ability to engage in phone conversation while riding the bus really a pressing social need prior to the arrival of the cellular phone, or did our perception of that as a need arise after this technology became widely available? Was the fact that everybody wasn't always accessible, everywhere, via personal communication technology a problem before the mobile phone, or did constant accessibility become an expectation in light of the domestication of mobile phones and e-mail? Theorists of technology used to call this "reverse adaptation," and it is, I think, a social dynamic that is widespread in the age of proliferating digital technology. ...   more »

The world uses a cubic mile of oil a year, costing almost $2 trillion. Oil and cars are the world's biggest and most entrenched industries. Yet an inexorable half-century transition beyond oil has begun, squeezing oil between efficient use and alternative supplies...

Fleet turnovers take time: putting the first half-million hybrid cars on the road took nearly a decade. Yet in 2007 20 new hybrid models will enter the American market, and operating efficiency will finally become entrenched as carmakers' top design priority, locking in oil savings for decades. Biofuels, too, will continue double-digit growth as Brazil's 2006 oil independence and Sweden's 2020 off-oil goal spur emulation. ...   more »

...Since the late 1960s, [Hawaii] has relied on oil to meet roughly 90 percent of its energy demand. The cost of this oil dependence translates to a higher overall cost of living, the nation's highest electricity prices, and very high gasoline prices. In September 2006, Hawaii's residential electricity revenues per kilowatt-hour ranged from 19.75 cents to 34 cents, with a statewide average of 24.24 cents compared to a national average of 10.92 cents. Overall, electricity costs were 21.51 cents per kilowatthour in Hawaii compared to the national average of 9.26 cents. Hawaii's gasoline prices consistently rank among the highest in the country. ...

Recognizing these vulnerabilities, the State crafted the first Hawaii Energy Strategy (HES) in 1995. The State's goal was to better understand the risks it faces due to its unique energy situation, and to propose recommendations for achieving its objectives of reduced oil dependence, lowered energy costs, increased environmental sustainability, and a diversified economic base. The strategy was updated in 2000 by Hawaii's Department of Business, Economic Development & Tourism (DBEDT). This year, DBEDT retained Rocky Mountain Institute (RMI) to help DBEDT craft HES 2007 and outline a strategy that will, among other things ...   more »

2007-03-20: A House committee released documents showing hundreds of cases where a White House official edited climate reports to play up uncertainty of a human role in global warming or play down evidence of such a role.

2007-03-20: Rep. John Dingell once dismissed global warming as a "theory." Lately, the Democratic lawmaker from Michigan has had a change of heart. His conversion underscores the changed atmosphere on Capitol Hill.

2007-03-20: Leading US financial investors joined some of the country's larges companies and urged Capitol Hill to follow Europe by setting mandatory targets to reduce US carbon emissions. ...    more »